Calvinism

John Calvin (1509-1564) was a prominent theological figure of the 16th Century in Europe.

He is best known for his “Institutes of the Christian Religion” in which he advocated a church state, imprisonment of heretics, infant baptism, and that the lost were created to go to hell. Not all Calvinists believe all these tenets. Many don’t even know he advocated them. He postulated what has become known as “Calvinism,” the doctrine of predestination. The central thesis of his teaching is that God has preselected certain individuals who will be saved and go to heaven and predetermined certain ones not selected by Him shall go to hell.

“The Westminister Confession of Faith” is the most widely held Presbyterian creed and is based on Calvinism states: “By the decree of God, for the manifestation of His glory, some men and angels are predestined to everlasting life and others are foreordained to everlasting death.” This clearly teaches God in His sovereignty chose to damn some people forever.

This is a discussion that predates Calvin. It is an issue that will always exist. The fact it does indicates God is so much greater than we that we can’t fully understand Him. Though we cannot understand Him we can know Him. Though persons disagree on the subject it need not divide them. As brothers and sisters in Christ we owe it to each other not to let it divide us. Every time it has divided a body both have suffered. No church should let the discussion become an impediment to the internal fellowship and the sharing of the gospel with the world.

In general Calvinists have some admirable traits. They believe in the inerrancy of Scripture and the substitutionary atonement of Christ, they usually live very pious lives, they hold that the purpose of everything is the glory of God, and they are clear on the fact salvation is by grace alone.

Most persons who are not Calvinists also agree on such standards. There is much to bond the two schools of thought and no reason for anything to divide the persons who differ on the subject.

Followers of strict Calvinism adhere to the theology described by the five point mnemonic acronym T-U-L-I-P.

Three of these concepts are in general accepted by Southern Baptist:

Two are in general unacceptable to Southern Baptists:

Historically the latter two have lead to abandonment of evangelism. They are daggers in the heart of evangelism.

Some advocates of Calvinism point to deceased scholars such as Mullins, Connor, and Boyce as supporters of Calvinism.

I want to point to Christ and Paul.

The debate over the Sovereignty of God and the free will of man has gone on for years. I have friends who are Calvinists and some who aren’t. We are compatible not because we think alike but because we are Christians.

The issue has split many churches but need not split this one. That would disappoint our Lord.

Near Gainesville, Georgia are two churches one mile apart: Dewberry I and Dewberry II. Years ago they were one until the doctrine of Calvinism became a dispute. At an outdoor covered dish dinner one man held up a piece of fried chicken and said, “I believe I am predestined by God to eat this chicken.” Another man snatched it out of his hand and said, “I am going to eat it of my own free will.”

The church split over the issue and became Dewberry I and Dewberry II. Shades of different understanding on the issue need not split a church. However, if members insist on making it an ongoing issue it will inevitably split any church. It must not be allowed to do so.

A history of the results of what a group believes supports man’s free will. In 1814 Baptists of the U.S. divided over this issue as relates to evangelism.

The anti-evangelicals, that is hyper-Calvinists, have dwindled since that time almost to the vanishing point. The group known as Southern Baptists, who favored evangelism, have flourished.

Calvinism offers no incentive to go on mission trips, witness to the lost, visit for the church, or appeal for souls to be saved. Without such churches dwindle.

SUMMARY:

Consider these Scriptures as applied to each petal of the tulip. First, the three points generally accepted by Baptists.

TOTAL DEPRAVITY:
“All have sinned and come short of the glory of God.” Romans 3:23
“The Scripture has confined all under sin.” Galatians 3:22
“There is none righteous, no not one.”

UNCONDITIONAL ELECTION:
“For by grace are you saved and that not of yourself….” Ephesians 2:8,9

PERSEVERANCE OF THE SAINTS:
“They shall not perish but have everlasting life.”
“If they shall fall away.” Hebrews 6:4-6 The key is the case of the “if”used. It means if they could be saved and lost, if they could, but they can’t, they could not be saved again.

Now those not generally accepted by Baptists.
LIMITED ATONEMENT:
“One died for all” II Corinthians 5: 14,15
“That He might taste death for everyone” Hebrews 2:9
“Who is the Savior of all men” I Timothy 4:14
“It is not His will than any should perish…” II Peter 3:9
“Who desires that all be saved” I Timothy 2:4
“And whosoever desires, let him take the water of life freely.”  Revelation 22: 17

IRRESISTIBLE GRACE
“You stiff-necked and uncircumcised in heart and ears! You always resist the Holy Spirit; as your fathers did, so do you.”
Acts 7:51
“O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing.”  Matthew 23: 37
“Turn at my reproof; Surely I will pour out my spirit on you; I will make my words known to you. Because I have called and you refused, I have stretched out my hand and no one regarded, because you disdained all my counsel…” Proverbs 1:23,24
“He who rejects Me, and does not receive My words, has that which judges him — the word that I have spoken will judge him in the last day.” John 12:48

These verses teach a person is free to receive or reject God’s will. To do this a person must have a free will.

Calvinism makes automatons of people. An automaton is defined as a machine or control mechanism designed to follow automatically a predetermined sequence of operations or respond to encoded instructions. If man has no free will he is a puppet not a human being.

Ephesians chapters 1 and 2 teach God elected a plan of salvation and chapters 3:1 – 6:20 teaches he elected a people to propagate the plan.

Eph. 1:4 says “He chose” (NKJ) or “He hath chosen” (KJ). This translates ex elexato from the Greek. The Greek word has been anglicized as “elected.”

Observe this is God’s action. What He does He does “in love” (Vs. 5).
God elected us in love “in Him” (Vs. 4).
God has a sovereign will. That means He has the ultimate determining will. Using that sovereign will He has “predestined us” (Vs 5). The Greek word for predestined is proorisas. The basic verb of this word is horizo. Our word horizon can be heard in it and that is what it literally means. It means to set a boundary. The prefix “pro” means before hand.

Before the dawning of creation a boundary was fixed. The boundary involves being “in Christ.” So, before creation God the Father, God the Son, and God the Holy Spirit concluded the boundary. It is Christ. All who are in that boundary, Christ, are saved.

This was all “according to the good pleasure” of God (Vs. 5). In His sovereign will God found pleasure in letting being in Christ be the standard for salvation.

The passage also teaches the free will of man. Calvin made the false assumption that the sovereignty of God precludes the free will of man. The counterpoint is that God in His sovereign will elected, that is, decided to give man a free will. To void man’s free will would make him a puppet not a person.

Man is free to choose but is responsible to God for his choices. If man is not responsible God is. That makes God responsible for man’s sins.

The free will of man is noted in Ephesians 1:13. Exercising faith is an act of the free will. To say only those chosen by God to believe can believe is contrary to Scripture. If that is true Christ’s great commission to evangelize the world is a farce. It is foolish to appeal to a lost person to be saved.

Conclusion: God in His sovereign will elected to give man a free will. In love God draws all Him and offers His grace to the “whosoever” of John 3:16. Persons are then free to elect to receive God’s gracious gift of salvation or reject it.