What About Halloween


Answer – Yes. There is a difference within the various orders of Satanists there are white and black witches. These titles do not refer to race but rank. There are however witches who profess not to be associated with Satanism. They practice witchcraft and not Satanism. Thought the two religions are different, in reality the object of their veneration is most often the same.


Answer – Yes, it is considered by both groups to be a high “holy day.” It is one of the three days a year Satanist offer 33 living sacrifices; one of which has to be a human. One sacrifice is offered for each year of Christ’s earthly life. Witches have a special ritual for the occasional Only a small number of witch groups offer living sacrifices though they cast spells on the day.


Answer – Within the occult world most celebrations are a perversion of a Christian event. Halloween predates the Christian holiday with which it came to be associated.

The word comes from “All Hallows Eve” referring to the evening before All Hallows. It is now the evening before the day Christians celebrate as All Saints Day. In parts of the country Christians mark this day by placing flowers on graves. Cemeteries bloom with such profusion on this day in parts of the country that florists say it is one of their three biggest days of the year.


Answer – Before the time of Christ, the ancient Druids in Briton, France, Germany and the Celtic countries had a celebration honoring some of their deities, Samhain, Lord of the Dead. Reputedly Samhain called together all souls of those who had died during the last twelve months and had been condemned to inhabit animal bodies. It was a celebration of the dead conducted on the first day of the Celtic new year, the last day of October.

Druids believed that on this night, the souls of the dead returned to their former homes to be entertained by the living. If acceptable food and drink was provided for these evil spirits, they would cast a spell causing havoc and terror; they would haunt the living. Thus the principle of “Trick or Treat” emerged.


Answer – Around 100 AD the Roman Emperor Hadrian built the Roman Pantheon as a temple to the goddess Cybele and various other deities. It was the principle place where the pagan Romans prayed for the dead. When Rome was sacked by the pagans, the Pantheon fell into disrepair. Emperor Phocas recaptured Rome in 607 AD and gave the Pantheon to Pope Boniface IV. Boniface was trying to incorporate all of society into the church. He did not want to alienate the segment of society that revered the ancient practice of praying for the dead in the Pantheon. Therefore, to “Christianize” the place and custom, he reconsecrated it to the Virgin Mary. Roman Catholics were encouraged to gather there and pray for their dead. The mass said on this day was called “Allhallowsmas.” For two centuries the major celebration in the Pantheon occurred in May and was called All Saints Day.

In 834 AD it was moved to November to coincide with the ancient Druidic practice which had gone on for centuries. This was done to accommodate the recently conquered German Saxons and Scandinavian Norsemen. Thus, the merging of All Saints Day with Halloween was completed.


Answer – Legend says a man named Jack tricked the devil into not bothering him during his life time. At death Jack was denied both heaven and hell. He groped his way back through the darkness by carrying a glowing coal in a carved out turnip. From this myth came the concept.


Answer – Fright has become big business in the secular world. Occult worship has intensified in our society. Danger has increased. Most adults with children grew up in a time when Halloween and trick-or-treat was innocent fun. There is a natural tendency to interpret an event in light of our experience with it. However, in light of the danger involved and a current understanding of the nature of the event Christian parents would do well to find an alternative. A “Fall Festival Party” or an “All Saints Party” would be an alternative allowing children to costume and play games. Children could costume like “good guys” not evil or demented characters.


Have you ever known a person who was talented, worked hard, acted wisely, made prudent judgments, and exercised insightful acumen to suddenly reverse him or her self and start making obviously unwise decisions?

When it happens friends often comment, “Anybody would have known not to do a stupid thing like that.” The reversal of judgmental skill and conduct leads to a failure and often disgrace. Comments about behavior out of character and illogical actions are expressed by disbelieving observers. Why?

Why would two nationally known coaches engage in conduct they knew would end or at least severely damage their image and careers if known? Why would they do what they surely knew would not work and would implode their careers?

There is a principle that often is in play in such cases. Whether it relates would require someone close to the situations and persons to decide. Such conduct as theirs is often explained by this scenario.

Persons with an unresolved moral failure complex often feel guilty. The more successful they are the more guilt they feel. They, like all of us, grow up with a pattern. You do something wrong, you get caught, you get punished. The link between the wrong and the punishment is imprinted in the psyche. Having an unresolved moral failure complex, sometimes called a guilt complex, they know they have done something wrong and they expect to get punished. They keep making unwise decisions and engaging in destructive conduct until they get caught and punished. Subconsciously they have sought punishment.

All of us do things that are wrong. That is not an excuse, it is a confession all can make. They simply respond in the wrong way. Instead of admitting it, admitting it to self and others who should know, and seeking spiritual renewal they set out to insure they are punished. For this to happen they have to get caught. Some business persons make foolish decisions they know deep down are likely not going to work. By making them they destroy their business and their persona.

Psychologists say it is a form of suicide. They don’t want to destroy their lives physically so they destroy what they are. Thus, they get punished.

There is even a school of thought that says this principle is one of the reasons people gamble. They don’t gamble to win but to lose. By losing they bring punishment on themselves for their unresolved moral failure complex. That is the reason so few quit when they are ahead. They keep betting until they lose.

Again I say this concept may not relate to the two prominent coaches but their conduct illustrates it. Unresolved moral failure complexes need to be dealt with. Often special counsel is needed. Many find release and renewal by applying spiritual truths related to forgiveness and deliverance from guilt. Once the guilt is confronted and dealt with the complicated complex is resolved. Being relieved of guilt the person is then free to achieve and be all he or she has the capacity to become without inflicting self punishment. I have seen many enjoy the sweet victory.

Graceful People

How many graceful people do you know? How many people who know you know at least one graceful person?

Most often when the word is used it describes the physical movements of a person. That is an applicable use. However, there is another use. It can describe a person full of grace; a lifestyle typified by grace.

When grace is uses descriptively of God it means His unmerited favor. It is rather uncommon today to see one person show favor toward another. This is especially true when the recipient obviously doesn’t deserve it. When did you last see a graceful act in traffic, in a crowed market place, in a TV sitcom, or within the family?

We seem trapped in the tyranny of the contemporary. The mood of the moment is often “me first.” Common courtesy is uncommon.

People look for a way to be recognized, known. Some do it with a distinctive hairstyle, some by clothes that call attention to themselves, many strive to over achieve, while others develop a mannerism that is offbeat. There is a positive and pleasant way to be seen as special. It is by developing graceful characteristics. That really makes a person standout. The competition is limited.

It begins by resolving not to respond in kind, but rather by being kind. “A soft answer turns away wrath” is an axiom written on a small piece of paper by my Mom and kept in my wallet for years. Such speech is a graceful thing to do.

Graceful acts include affirming others, giving preference to others, manifesting manners, being courteous, and simply helping others without being asked. Don’t forget the “magic words” taught to several generations by Captain Kangaroo: “Please and thank you.”

Persons who are full of grace act gracefully. In the heat of competition, amid conflict, in extenuating circumstances keep that personality trait in mind and respond gracefully. Make sure that those who come in contact with you will encounter at least one graceful person.

Good Works And Rewards

Ephesians 2: 8,9 “For by grace are you saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.”

These verses make it obvious salvation can’t be earned by good works. Any religious system that suggests salvation can be earned, merited, or deserved by any human effort is a bogus religion. No sacrament, ritual, or self-sacrificing good work can garner forgiveness of sin. None!

Revelation 20:11 makes it clear that at the Great White Throne Judgment it will be the very works people have depended upon, rather than the work of Christ, to save them that will condemn them. It is the work of Christ only not our good works that saves.

God’s unmerited favor, grace, is given the moment a person responds submissively to the Lord Jesus Christ. His sacrificial work on the cross is “the good work” enabling the forgiveness of sin. Faith is the human response to that good work that results in salvation.

The verse following Ephesians 2: 8, 9 needs to be understood in light of that. “We are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.” (Ephesians 2:10).

If salvation is depicted as a tree good works are the fruit not the root of the tree. This is in keeping with the model Christ revealed in John 15:5,8: “I am the vine, you are the branches. He who abides in me, and I in him, bears much fruit; for without Me you can do nothing … By this My Father is glorified, that you bear much fruit; so you will be My disciples.”

Even the fruit of the tree is noted: “love, joy, peace, long-suffering, kindness, goodness, meekness, and self-control” (Galatians 5: 22, 23).

Our earthly purpose for being saved is to perform good works. God has work to be done on earth and for that reason He leaves us here after we are saved.

Those who experience the forgiveness of sin through faith in Christ, salvation, become His creative product. We are His “workmanship.” This translated the Greek word “poiema.” This word is the equivalent of the English word poem. It denotes that which is made, His workmanship. As a poem comes from the mind of the poet so we are the product of the creative mind of God. To quote an old axiom: “God don’t make no junk.” You are special.

In Christ we are created to perform good works. We are not made, that is saved, by good works we do but by the good work Christ did on the cross. As a result of gratitude for Christ’s good work on our behalf we are to serve Him. It is a natural.

We do not work to be saved but because we have been saved. It is the natural product of love and gratitude. We should “walk in them.” The expression “walk” as used in Scripture is often a summary expression meaning “lifestyle.” Serving our Lord should be our lifestyle.

Good works are non-meritorious, yet they are so important God provides them for us to do. We are His handiwork, that which He made. We are “created in Christ Jesus for good works.” That is our purpose for being. Failure to do that for which we are created results in frustration, futility, and anxiety. Serving Him consequence in a sense of fulfillment, peace, and joy.

Good works are non-meritorious, yet God rewards them. We should live “with good will doing service, as to the Lord, and not to men, knowing that whatever good anyone does, he will receive the same from the Lord…” (Ephesians 6: 8,9).

It is at the Judgment Seat of Christ (II Cor. 5:10) believers must appear and have their works examined and rewards given (I Cor. 3: 10 – 4:5).

Our temporal understanding of rewards does not give us a very good basis for understanding eternal rewards. Suffice it to say there will be (1) degrees of rewards in heaven, (2) they will be given appropriately by the Lord, (3) we can trust Him for what they will be, and (4) there will no jealousy among those receiving them. They are garnered for Christ’s glory. Therefore we should work for and aspire to the greatest possible rewards in order to please and honor Him.

It should be noted that in referring to rewards the Scripture often calls them “great” rewards. (Matthew 5:12; Luke 6: 35 & 23:41; II John 8 calls them “full.”

Our curiosity as to the nature of our rewards and how many “points” we have to have to get a certain one should pale in comparison to our reason for desiring them —- to glorify Christ.

The goal to which Jesus directs us is not self-aggrandizement, but self-forgetful service in God’s kingdom, which is ours, not by merit, but by the grace of God.

The ultimate reward should be realized to be “the free gift of God (which) is eternal life in Christ Jesus our Lord” (Romans 6:23).

Even then God has delightful surprises in store for His children. “Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him” (I Corinthians 2:9).

Gay Priest: What The Bible Teaches On The Subject

Homosexuality is a hot button topic. It isn’t PC to say anything critical related to it.

With a religious denomination recently appointing a homosexual priest as Bishop persons are asking what does the Bible teach on this subject. A different newspaper in the area recently ran parallel columns by two priests stating contrary views on the subject.

One priest defended the ordination by saying the sin of Sodom and Gomorra was not homosexuality but inhospitality. For those not familiar with the story Lot, who lived in Sodom, was visited by two angels in human male form (Genesis 19). The men of Sodom demanded that Lot bring the men out to them. Why?

The same thing can be said using different expressions to communicate it. Various translations of the Hebrew text interpret it using different words to express the same thing: “that we may be intimate with them,” “rape them,” “abuse them,” “know them carnally,” “have intercourse with them.”

Other Bible passages related to the same incident give further insight. The Book of Jude refers to the men of Sodom and Gomorra as “having given themselves over to sexual immorality, and gone after strange flesh” (Jude 7).

What happened in the two cities was disciplined by God “…turning the cities of Sodom and Gomorra into ashes, condemned them to destruction, making them an example to those who afterward would live ungodly” (II Peter 2:6).

Neither of these passages sounds like they are related to inhospitality, but rather immorality.

That period had a different code of law. It was for that period not this and for those people not people today. Some persons say there are people today who want to return to that form of civil law. I’m not one. Theirs was for that era not ours. Their law stated, “If a man lies with a male as he lies with a woman, both of them have committed an abomination. They shall surely be put to death. Their blood shall be upon them” (Leviticus 20:13).

For today that is a pendulum swing too far in one direction. However, our nation seems to be poised to let the swing be too far in the opposite direction. Though the civil law response to the act has changed the moral law abides. Jude referred to it as “sexual immorality” and Peter as “ungodly.”

I have friends who are homosexual who contribute vitally to the community and live discretely without flaunting their sexuality. They accept me and I them. We know we differ greatly in our opinions but we also know we have to live together accepting of each other while espousing diverse moral standards.