1998 Sermons

Prayer: The Way to Be Co-controller of the Universe 8/2/98

Matthew 6:5-13
Page 1416 Come Alive Bible

JESUS CHRIST taught us to pray. He set the example for us in prayer. He prayed: at His baptism, temptation, transfiguration, Lord’s Supper, Gethsemane, and briefly on the cross. There was only one period when He did not pray. That was when the sins of the world rested on Him on the cross. That in part explains why so many people are not praying today – SIN.

An overly simplistic descriptive explanation of prayer is simply finding God’s will and praying “Thy will be done.” In this manner one becomes co-controller of the universe. It is done by the will and power of the other co-controller.

Throughout the Bible it is as though God is begging us to talk to Him, to pray. His telling us to pray is like a parent telling a child to clean up his or her dirty room. The parent doesn’t tell the child to clean up the room simply because he or she wants the child to know it is dirty. The parent wants action. For the same reason God tells us to pray. He want’s action.

On a recent flight across our great land I noticed many major rivers and large lakes. These represent large reserves of energy. Most of them were not being used to supply our country with the much needed power. A greater waste is our failure to pray.

In Queensland, Australia some poor workmen tried to eke out a living on a plot of land. They lived in poverty not knowing that there on Mt. Morgan beneath their feet was one of the largest gold deposits in the world. They lived in bread lines with gold of inestimable value beneath their feet. Many Christians are living as spiritual paupers because they have failed to use their greatest right – the right of prayer.

Trials and tribulations are gold mines from which we get some of life’s greatest prizes.

“Lord, when am I going to get out of this?,” instead of, “Lord what am I going to get out of this?”

One of the biggest blessings in a person’s life is helplessness. When this is realized persons respond to God in prayer. As a result many persons are aware of their helplessness today and are turning to God.

There is a prayer meeting every Monday morning at 6:00 AM in the office of General Mathis, Vice Chief of Staff of the Air Force, in the Pentagon.

Numerous prayer meetings are conducted each week on Wall Street.

Satan trembles when he sees – the weakest Christian on his knees.

I. PRAYER IS A RELATIONSHIP
Prayer is not:
A supernatural credit card.
A magic wand to wave to keep evil away or a lucky rabbit’s foot to bring good fortune.
An opiate to tranquilize nervous Christians.
A campaign to persuade God to do something.

To whom do you pray? Jesus taught us to pray – “Our Father…” In praying most persons are more concerned with what they are praying for than with the One to whom they are praying. Pray to God. Think not about your weakness but about His strength. It may be acceptable for a child to give its dad a Christmas list of things desired, but if that is the only relationship they have it is not a good one. Don’t treat God like a Santa to whom you present your list of wants.

In whose name? Jesus taught us to pray in His name. Just tacking the words “in Jesus name” on the end of your petition does not make it a prayer offered in Jesus name. It is not a verbal spell, but basing our requests on Jesus saving relationship. To pray in His name is to pray as His proxy. It is to pray as one with Christ, one whose mind is the mind of Christ, whose desire is the desire of Christ, whose purpose is the purpose of Christ.

We must not ask Him to contradict Himself and violate His will (I John 5: 13-15).

Young Robert Louis Stevenson said to his mother, “You can’t be good without praying?” She asked how he knew with such certainty. He replied, “I have tried.”

Pilgrim’s Progress: Christian making his way toward the eternal city. His back was burdened with sin. He came to Calvary, knelt, and prayed. His sins were loosed, rolled down the hill into a sepulcher and were buried forever. Then he said with a merry heart, “He has given me rest by his sorrow and life by his death.”

“Lord, teach us to pray…” (Luke 11:1). Note, they did not say teach us “how” to pray. Most people know how to pray they simply don’t do it. Follow His example.

You might question how to get to a certain place. The answer might be given: “Go to the second red light, turn left, go 6 blocks past the little white church, turn right, go 7 blocks…you can’t miss it.”

Such might be confusing.

You might ask another the same question and the response might be: “Follow me and I will direct you.” Thus, the way becomes clear. Following Christ’s example in prayer sets a good standard.

Don’t try to pray with unconfessed sin in your life. Don’t try to pray in a state of disobedience. Don’t harbor a secret sympathy with sin.

“If I regard iniquity in my heart, The Lord will not hear” (Psalm 66:18).

NASA reports that the slightest piece of lint from clothing or moisture from a fingerprint can make a sophisticated guided missile traveling twice the speed of sound miss its target. Sin causes our prayers to be off target also.

Prayer has as much to do with what we do when not praying as what we say when praying.

II. PRAYER IS REASONABLE
There is a difference in air and breath. Air is all around us. It is presently bringing 14.7 lbs. of pressure per square inch on you. Only when it is allowed to enter us does it become breath. As with air, God surrounds us at all times. When you relax and let air in, it becomes breath. When you relax spiritually and let Christ into your thoughts, that is prayer. It is letting God in.

The sinning man will stop praying – the praying man will stop sinning.

Prayer is simply profound and profoundly simple.

Preacher who is not praying is playing.

People who are not praying are straying.

In prayer put your all on the altar and don’t alter the altar. It is a place of sacrifice.

The love of God wants the best for us.

The wisdom of God knows the best for us.

The power of God can accomplish the best for us.

Let your prayer be natural. Don’t put a steeple in your throat and act like you are speaking through stained glass. Don’t impose on God like a child leaving a test praying, “Please make Macon the capital of Georgia.” Prayer is supernatural but it is not anti-natural.

The answers to prayer are: YES, NO, and YOU GOTTA BE KIDDING!

In reality the answers are: yes, no, or an EXPLANATION; “My grace is sufficient…” Where did the idea originate that NO is not an answer.

We often say, “Prayer works,” and it does. By that we most often mean we got a direct “yes” answer to a prayer. However, not all prayers get a yes answer. However, prayer still works in that it increases our fellowship with God. It draws us closer to Him. It renews and refreshes us. It makes us aware of our dependence on Him.

The pretense of prayer should never be a sly way of gossiping or spreading a rumor. On occasion it is used as a cover for gossip. “I want to share this with you as a matter of prayer concern. Do you know ….”

Prayer should never be used as an indirect method of solicitation. “I have been praying for a…. Pray with me about it.” Prayer is to God. It is not in order that we might be heard.

Roger Staubach, the outstanding quarterback for the U.S. Naval Academy and Dallas Cowboys was followed at Navy by Bruce Bickle. They were close friends. After their stints in the Navy Roger became quarterback for the Cowboys and Bruce became an FCA staff member.

Bruce was a mature Christian and at a stage in his spiritual growth Roger called Bruce and asked that he be permitted to call him long distance each night for a Bible study by phone. This they did for some time.

Bruce was surviving on a meager FCA income and had need of a car. He had been praying for some time for a car. He never mentioned this to Roger who was doing very well on his NFL salary. One evening Roger said, “Bruce, I have just been given a car as the outstanding player in the Super Bowl. I don’t need another car. Can you use it?”

Who answered that prayer God or Roger. I think Roger and Bruce would both say God. Had Bruce been telling Roger he needed a car it might have been simply Roger’s kindness responding to a need. However, Bruce gave God the opportunity to work in supplying his need.

Consider these A, B, C’s of prayer:

ACCEPT. Prayer is the ability to accept. It is not merely the ability to be immune or exempted from a difficult situation. It is the ability to transform difficult situations and conditions.

Paul had a thorn in the flesh which he desired to have removed (I Corinthians 12: 1-10).

It was not. Instead, through prayer it was transformed into an occasion for God to demonstrate His grace.

Jesus in Gethsemane transformed agony into glory.

BEAR. Prayer is the ability to bear. In our human condition there are inevitably conditions we feel we can’t bear. Most have faced such grim circumstances. Prayer is not an escape route. Prayer gives us the ability to face the unfaceable, to bear the unbearable, to pass the breaking point without breaking.

COOPERATE. Prayer gives us the ability to cooperate with God.

Prayer is not a way to push things off on God that we might do for ourselves. It is asking Him for the enabling power to do things for Him. If it is ever turned into an attempt to get Him to do things for us that we should do ourselves it is bad. Such would make us spiritually lazy and flabby. Prayer gives no person the right to sit idly and wait. Instead it gives courage to rise and risk.

When we pray and set about to do all we can then we realize a new dynamic has entered our life. Prayer is not saying, “Dear God, please do for me what I want,” but, “Please do in me, with me, and through me what you want.”

III. PRAYER HAS REQUIREMENTS
Know the difference in a PROMISE and a FACT. Pray the promises. A promise has a condition. A fact is a reality without condition.

We are encouraged by some to pray the promises and it is a good idea. However, we must not confuse a proverb, a parable, or a prophecy with a promise. Some doing so are confused as to why God doesn’t respond. We are to pray the promises after complying with the conditions.

Jesus said: “Whatsoever ye ask in my name, that will I do…”

John 14: 13,14: The condition is “in my name,” that is, as My proxy. This means to pray what you think Jesus would pray if He were in your situation.

Abraham “staggered not at the promises of God through unbelief; but was strong in faith, giving glory to Glory to God; and being fully persuaded that, what he had promised, he was able also to perform” (Romans 4: 20, 21).

We are not authorized to claim anything God has not promised.

James 4:3, “Ye have not because ye ask not…consume it unto your own lusts.”

There must be a cleansed life. Psalms 66:18 calls spiritual contamination “iniquity”. It does not make sense from a Biblical standpoint to pray for anything if there is unconfessed sin in our life.

The Psalmist said it clearly, “If I regard iniquity in my heart, the Lord will not hear me” (Psalm. 66:18).

Solomon in his wisdom wrote: “He that covereth his sins shall not prosper: but whosoever confesseth and forsaketh them shall have mercy” (Proverbs 28:13).

“Behold, the Lord’s hand is not shortened, that it cannot save; neither is ear heavy, that it cannot hear; but your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear” (Is. 59: 1,2).

James 5:16 gives us insight into the opposite of this: “The effectual fervent prayer of a righteous man availeth much.”

I John 1:9 tells us how to have our sins removed and become the righteous person with prayer potential.

There must be obedience. I John 3:22 “And whatsoever we ask, we receive of him, because we keep His commandments, and do those things that are pleasing to Him.”

The Power of God 2/1/98

I Corinthians 1:17, 18
Page 1667 Come Alive Bible

Jesus Christ said, “All power is given unto Me in heaven and earth…”

The Greek word translated “power” is EXOUSIA, meaning ability, or strength, or authority. Here Jesus boast “all authority”, that is, power has been given unto Him.

This opens one of the major mysteries of life. If that is so, and it is, why doesn’t He make everything and everyone conform to His will? Good question worthy of our exploration. In exploring it you might well find why some things you don’t understand are happening in your personal world. A better, though never complete, understanding of this may revolutionize your life as you come to realize God is very much in love with you and more active in your life than you know.

Let me tell you a story and let me tell it from the end forward. Listen and draw your own conclusion of what is happening and why.

I met a couple who are both now deceased. He loved his wife very much. She “could not walk” and had not walked for some time. She stayed in bed most of the time. However, each afternoon when he came home he would go into the bedroom and pick her up in his strong loving arms and take her outside on the patio and place her in a comfortable chair. There they had refreshments and talked as he shared his day with her.

This was their regular delightful routine. To say the least she looked forward to the sound of the key turning in the door and his coming home. She watched the clock in expectation awaiting their time together.

One afternoon he came home but didn’t immediately come into the bedroom as usual. She called out to him and he responded casually. She urged him to come on in. After what seemed to be an undue delay he came in and stood some distance from the bed. She smiled warmly and appealed to him to pick her up so they could go outside and enjoy the beautiful day. He stood motionless. She appealed more earnestly and he remained unresponsive.

She struggled to sit up on the edge of the bed and begged him to pick her up. He refused. Her frustration gradually turned to anger. In her frustrated fury she stood and stumbled across the room throwing herself on him. He lovingly embraced her and wept. He then picked her up and carried her to the patio.

If you had seen that happen what would you have thought of him? Would you perhaps have thought he didn’t love her. Maybe, he didn’t care for her. Perhaps that he didn’t have the capacity to carry her. His conduct would have appeared to be foolish.

Now the first of the story. The loving husband had gone to see their doctor again that day. They had been to many doctors with no helpful response. This doctor told him they could find no physiological reason why his wife could not walk. Her inability to walk was psychosomatic. That is, she had a mental block. For some reason she thought she couldn’t walk and that disabled her. The doctor had told him he had to force her to walk and suggested the tactic he used. It worked. She walked that day and that set in motion a series of events resulting in her overcoming her mental block and eventually walking normally.

It wasn’t that he didn’t love her, didn’t care, or didn’t have the power to help her. He wasn’t being foolish at all. In reality he was exercising power.

Power is the ability to achieve purpose. Put that definition on the screen saver of your mind: POWER IS THE ABILITY TO ACHIEVE PURPOSE.

Candidly, as you look at certain things happening or some people and what they are experiencing you might tend to conclude God doesn’t love that person or God doesn’t have the power to help. Not so. He has all authority, all power. However, he wisely uses it to achieve His purpose.

As we look on the husband and wife scenario without the understanding given by the doctor, we might well be critical not knowing it was love that motivated the lack of action.

As we see events in life from our perspective without God’s view point we might well be critical of Him.

Look at Jesus on the cross crying, “My God, My God, why have you forsake Me?” From our vantage point it may appear God the Father no longer loved God the Son or that He didn’t have the power to intervene. He did, but remember, power is the ability to achieve purpose. His purpose is found in our text: “For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God” (I Corinthians 1:18).

On the cross God was achieving His purpose — our salvation.

God’s purpose is for His kingdom to come — what does it involve — for His will to be done.

The will of the husband was for his wife to walk. The will of our Heavenly Father is for us to walk in His loving will.

God has a purpose and to achieve that purpose it has to be done voluntarily by us. In all of life God wants to win but NOT BECAUSE OF HIS MIGHT BUT BECAUSE HE IS RIGHT.

God has lovingly imposed limitations on Himself. In His sovereign will He has chosen to give us human beings a free will. That is, the right to make choices. If we did not have a free will we would be nothing more than marionettes, puppets, dangling on His strings under His control.

God has imposed upon Himself limitations that His goodness demands. One limitation is to allow us to exercise our own free will.

He does not force or coerce. He guides and guards in order to enable us to come to understand His will and have the joy of doing it.

God wants people to love Him because they want to not because He has a big stick. Again I say: He wants to win because He is right not because of His might.

As with the husband and wife God’s power can’t be understood without comprehending His purpose.

God’s purpose is to change persons by the power of the cross. That is why God the Father didn’t intervene and bring the Son down from the cross. That is why we are to be constantly “looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God” (Hebrews 12:2).

He endured the cross and despised the shame in order to achieve His purpose — our salvation. That is the power of God unto salvation.

We are constantly in a state of becoming and what we become is determined by our choices. Our choice of the will of God or the will of Satan determines what we become.

This week on a flight I had two delightful seat mates. One was from England and one was from Scotland. Both had a PhD in chemistry and they were here in the states for only four days. I turned the conversation to these amiable delightful young men and we had a very warm free interchange. One of them said candidly, up front, clearly, “I am an avowed humanist.” The other said very little, but listened and watched intently.

The humanist said, “I cannot believe their is a God. For if there is a God why are things so messed up in this world?” I said simply, “because God imposed upon Himself a limitation allowing us to have a free will and in that free will human beings have created man’s inhumanity to man. God created a perfect environment and placed Adam and Eve therein, and they made a choice. And folks like them who are now us have made mistaken choices similar to theirs. That’s the reason things are so messed up.”

We continued to talk throughout the flight with him raising every old humanistic question there is, and there many, and every one has an answer. As we approached Atlanta I said to the other young man, “have you ever considered the matter of faith in Christ?” Here is a young man with a PhD in chemistry about 40 years of age and he said, “I had never even thought about God.”

As we continued to converse the one who had been so very articulate said, “I believe God is just a figment of the imagination.” I said, “do I understand you correctly? That you are saying, God did not make man, but rather man made God.” He said, “that’s right.” I said, “that would never have happened.” He said, “why?” I said, “because man would never have made a God like that.” He laughed and said, “you know, you’re right.”

I said, “part of the problem people had with Jesus when He was here was that He was a loving and a suffering servant who came to die for the sins of His people and every god on earth that man has ever created is exactly the opposite of that.” He said, “you’re right.”

When Leonardo Da Vinci was working on his famous painting of the Last Supper, he saw a young man in one of Rome’s fine church choirs who had admirable features. He asked him to model for Jesus. That young man’s name was Pietro Bandinelli. If you want to know what he looked like observe his face in the painting by Da Vinci of the Last Supper.

The complete painting took years. The hardest face to depict was that of Judas. Da Vinci searched back alleys looking for a hardened face impacted by sin. At last he found the perfect model. The man sat for him several times. He was a beggar, a thief, murderer, a person who had squandered his life. He was a product of his choices. His face was a masterpiece of evil.

Near the completion of his modeling time Da Vinci asked his name. He replied, “Master Da Vinci! I’m Pietro Bandinelli! I was your model for the Christ.”

You are changing and your choices are determining what you are becoming.

In our text the power of the cross is referred to as impacting two groups of people. Those who — “are perishing.” This refers to a process that is continual BUT which can be changed.

When W.C. Fields was on his death bed a friend visited him. The friend was surprised to find Fields reading the Bible. This was untypical of this man who regularly mocked Christianity. His visiting friend asked what he was doing. He replied, “I’m looking for loopholes!” There are none. Be certain you are not “perishing.” It is a state that can be changed.

“are saved” refers to a principle that is constant BUT which cannot be changed.

God has imposed upon Himself limitations that His goodness demands. Part of that self-imposed limitation is to allow us a free will. That free will sits between the will of God and the will of our adversary, Satan. God has a will for us and Satan has a will for us. We have a free will and can choose which of these we comply with.

Note, it is your free will. God will not impose on it. No human being can determine it for you. It is yours. We revel in that freedom. However, it shouts of individual accountability. That means we can neither blame God nor anyone for our conduct. We demand and delight in having a free will yet when we make a wrong choice we look for someone to blame.

While not imposing His will on us God does work in our lives to bring us to the point of accepting His will.

“For it is God who works in you both to will and to do for His good pleasure” (Philippians 2:13).

Some of what God is doing in your life may look as unexplainable as the behavior of the loving husband who refused to assist his pleading wife. The husband’s actions looked foolish. What was done on the cross looks foolish to some but to others it is “the power of God unto salvation.”

Mark Twain wryly said, “it is not the part of the Bible I don’t understand that bothers me, it’s the parts I do understand.” Twain understood much of the Bible but did not want to comply with it.

Be committed to doing the will of God before you ask Him to reveal it. Express your love and commitment to obedience. Imagine a child coming to its parents, throwing its arms around the neck, hugging, and saying, “I love you!” Could you conceive of the parent saying, “OH, I have been waiting to hear you say that so I can make your life miserable.” NO! The parent would respond in love. So our Heavenly Father responds when we tell Him of our love.

God is presently employing His power to help bring each of us into conformity to His will. Certain aspects of His known will are well defined in His Word. Such as:

SALVATION: “The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance” (II Peter 3:9).

SANCTIFICATION: “For this is the will of God, your sanctification: that you should abstain from sexual immorality;” (I Thessalonians 4:3).

SPIRIT: “in everything give thanks; for this is the will of God in Christ Jesus for you” (I Thessalonians 5:18).

SACRIFICE: “And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God” (Rom. 12:2).

SUBJECTION TO AUTHORITY: “and will receive the wages of unrighteousness, as those who count it pleasure to carouse in the daytime. They are spots and blemishes, carousing in their own deceptions while they feast with you” (II Peter 2:13).

I minister to a number of persons on death row and have great sensitivity regarding their state.

I want to tell you of the most humane way of it being administered of which I know.

In another state the maximum security prison in which prisoners await execution has a compassionate warden. He is of the spiritual persuasion that anybody can be forgiven by God of anything. He believes those who have faith in Christ go to heaven when they die.

He operates his prison within the law and is discrete. He offers his personal assistance to those awaiting execution. Those who desire it are afforded it. He sees to it they have a clear understanding of what repentance and forgiveness is. Within the bounds allowing it chaplins are urged to disciple the prisoner. That is, teach Scriptural principles. Part of this teaching relates to believers death.

On the day of the execution the warden meets with the prisoner. By now the two have become friends. They share the prisoner’s last meal and pray together. Together they walk into the death chamber. The warden stands by the prisoner holding his hand as the lethal injection is begun. Compassionately he urges the condemned man to relax and anticipate the moment he will see the face of Jesus. He continues to talk to the prisoner until his hand goes limp.

Philip: The First Missionary

John 1:43-45

Jesus Christ prudently chose twelve men to join Him in changing the world. Eleven of them became world class leaders. Emerging from the remote region of Galilee they penetrated foreign cultures, infiltrated seats of government, and saturated societies with good news of the Kingdom of Heaven.

They were the embodiment of admirable qualities of a leader penned by an unknown author:

THE WORLD NEEDS MEN …
Who cannot be bought;
whose word is their bond;
who put character above wealth;
who possess opinions and a will;
who are larger than their vocations;
who do not hesitate to take chances;
who will not lose their individuality in a crowd;
who will be as honest in small things as in great things;
who will make no compromise with wrong;
whose ambitions are not confined to their own selfish desires;
who will not say they do it “because everybody else does it”;
who are true to their friends through good report and evil report, in adversity as well as prosperity;
who do not believe that shrewdness, cunning and hard headedness are the best qualities for winning success;
who are not ashamed or afraid to stand for the truth when it is unpopular, who can say “no” with emphasis, although all the rest of the world says “yes.”

To aspire to be such a person is to commit ones self to ridicule and rejection. By following the lives of these men they are revealed to have become such persons. Their eventual rejection did not eradicate the impact of the truth they embodied and shared.

They heard the words of their Master and obeyed unquestioningly. One of the twelve became the first missionary. The others followed his procession to impact the world.

Internal Scriptural evidences indicate how much of an effort went into training His disciples. An audit of the gospels reveals they cover a maximum of thirty-four days of Christ’s three-and-one-half-year ministry. The Gospel of John records the activities of only eighteen days. What were they doing the rest of the time? Evidently Christ was training them. They were going to His private school designed to disciple them.

Philip was from the small community of Bethsaida in the territory of Galilee.

He was the first person to whom the word’s of Christ were directed: “Follow Me!”

In doing so he set for us a worthy example.

Again an anonymous author speaks:
I heard Him call
“Come follow,” that was all;
My gold grew dim,
My soul went after Him
I rose and followed, that was all:
Who would not follow
If he heard His call?

Philip was a Jew with a Greek name. “Philip” means “lover of horses.” Before him the best known man in history with the name was Philip of Macedon, father of Alexander the Great. Greek conquest left marks of their presence long after they departed. Alexander had dramatic influence on northern Galilee. Not only were children born of Greek fathers and Jewish mothers but the language of the people was impacted. Doubtless it was these influences resulting in this Jewish baby being named Philip long after Alexander departed.

There are Biblical evidences that Christ organized the twelve. It is stated Judas was treasurer. Philip was evidently the supply officer in charge of food. He is postured fulfilling that role on occasion.

It is inspiring to get to know him in three settings.

I. HE WAS AN INSTIGATOR
The first three gospels are called the Synoptic Gospels, meaning to see alike. They basically all write about the same events. John breaks from this and shares other insights not contained in the first three. Virtually everything known about Philip is recorded in John. John records that after calling Andrew and Peter, “The following day Jesus wanted to go to Galilee, and He found Philip and said to him, ‘Follow Me.’ Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael and said to him, ‘We have found Him of whom Moses in the law, and also the prophets, wrote; Jesus of Nazareth, the son of Joseph’” (John 1:43 – 45).

Philip was from the same community as Andrew and Peter. He was evidently a shy reclusive individual and reluctant to aggressively approach Jesus. Jesus “found” Philip. He went looking for him knowing he was a spiritual diamond in the rough.

Philip’s involvement should be an encouragement to all who are less aggressive and not so assertive. Often those who feel they have so little to offer have much to give.

Once Christ called Philip he went immediately and found his friend Nathanael. This is a case study of the fact “ONE LIGHTED TORCH SERVES TO LIGHT ANOTHER.”

Two interesting facts about being an effective witness are incorporated in this episode.

Studies indicate that most spontaneous genuine witnessing experiences occur in the first two years after a person is saved. Unfortunately many forget what it is to be lost and don’t remember the joy of coming to the Lord.

Secondly, a study of evangelical outreach reveals that 85 percent of converts are introduced to Christ by a friend, family member, working associate, or neighbor.

Both of these principles are seen in the Philip — Nathanael encounter.

John recounts a second occasion when Philip was an instigator.

“Then Jesus lifted up His eyes, and seeing a great multitude coming toward Him, He said to Philip, ‘Where shall we buy bread, that these may eat?’ But this He said to test him, for He Himself knew what He would do. Philip answered Him, ‘Two hundred denarii worth of bread is not sufficient for them, that every one of them may have a little’” (John 6: 5 – 7).

Philip knew math. He was about to get to know Jesus better. He calculated the cost of feeding the 5,000 gathered before Jesus. His conclusion, “No way, can we feed this mob.”

How many times has the “Philip complex” been expressed in churches. “We don’t have the money. We can’t afford it.” Prudence is always a practical fact. Faith is always a positive force. If the church of the Lord Jesus Christ always waited until they “have” the money Christ’s cause would be retarded even more. The church members always have in their keep the money needed for any task assigned by the Lord. It is merely a matter of releasing it by faith. It is for that reason our Lord let’s us get in extenuating circumstances. It is in order to be forced to exercise faith.

I had the pastor of a very large church in Texas say, “I cannot understand for the life of me how some of the most brilliant men in the business community of Dallas who make million dollar deals regularly can come to church and in a committee meeting become selfish little thinkers.”

Philip had a part in what happened. He was on this and other occasions the contact man. Andrew heard the conclusion of Philip and in essence replied, “Oh, yes there is a way. There is a lad here…” Philip blew a marvelous opportunity. Andrew capitalized on it.

Because of his slow spiritual reflexes some scholars call Philip “the dullard.” Perhaps he was. That should give hope to others. Before we leave him it will become apparent how God can use dullards.

II. HE WAS AN INTRODUCER
Near the end of Christ’s earthly life “other sheep, not of this flock,” a delegation of Greeks, came looking for Christ. Perhaps because of his Greek name they were attracted to Philip. Then this scenario occurred:

“Now there were certain Greeks among those who came up to worship at the feast. Then they came to Philip, who was from Bethsaida of Galilee, and asked him, saying, ‘Sir, we wish to see Jesus.’ Philip came and told Andrew, and in turn Andrew and Philip told Jesus. But Jesus answered them, saying, ‘The hour has come that the Son of Man should be glorified’” (John 12: 20 – 23).

Finding Philip because of his Greek name explains one thing. Why they came seeking Christ is another. The region helps our understanding. Along the shores of the Galilee ran caravan routes from Africa, Europe, and Asia. There were hot springs there that attracted additional people seeking health advantages. This made Galilee “Grand Central Station” or “Atlanta Airport” of the day. Doubtless they or some of their friends had been there before and had heard Christ. Now they returned desiring to make Him a king.

Once more Philip is a bit slow and indecisive. Uncertain as he was he shared the wishes of the Greeks with Andrew. Again Andrew recovers a fumble for the offense. However, Philip, the quiet one is a facilitator in making the contact.

III. HE WAS AN INQUIRER
Philip’s final speaking part in the gospel is in the setting of the Upper Room on the eve of Christ’s crucifixion.

“Philip said to Him, ‘Lord, show us the Father, and it is sufficient for us.’ Jesus said to him, ‘Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, Show us the Father’?” (John 14: 8 – 9).

The apostles had seen Jesus go through an emotional catharsis at the tomb of Lazarus. They had heard Him speak of His time not having come. Now He speaks of the end. They knew the climate in Jerusalem to be one of hostility toward Christ. They needed reassuring. Jesus knowing this takes them aside to encourage them. This is no mere pep talk. This is their final briefing for their world wide mission.

He tells them He is going to His Father’s house. There He will prepare a place for them. He assures them He will come again and receive them unto Himself.

While all this was being shared Philip appears to have been in a stupor. It just wasn’t enough. Philip speaks, “Show us the Father, and it is sufficient for us.”

I should hope so!

There is a note of disappointment in the reply of Christ, “Jesus said to him, ‘Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, ‘Show us the Father’? Do you not believe that I am in the Father, and the Father in Me? The words that I speak to you I do not speak on My own authority; but the Father who dwells in Me does the works. Believe Me that I am in the Father and the Father in Me, or else believe Me for the sake of the works themselves” (John 14: 9 – 11).

Two things reveal the presence and power of the Father in the Son: His words and His works. Both creditably reveal Him to be one with the Father. They are co-eternal and co-equal.

Take a short course in Jesus 101. Philip saw Him walk on water, calm the stormy sea, feed 5,000, heal the sick, restore the lame, raise Lazarus from the dead, give sight to the blind. Now, Philip, you pragmatist, open your eyes.

Philip heard Him preach the Sermon on the Mount, instruct them in the Lord’s Prayer, confound the wise of His day with His understanding of the Old Testament.

Soon the light will be turned on in the room of rationality for Philip. The event that was to do it was the resurrection. Click! It all came clear. Now he comprehended how the departed Christ could be with all of them at once. Now the mandate on the mountain made sense. It became the compelling influence in his life.

Now the dullard becomes the devotee. He now comprehended what Jesus meant when He said, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3: 16).

That being true he realized he was accountable for helping tell the world of this love. Secular records reveal Philip took the gospel to what is now Russia and France.

He shared the love of the Lord at Hierapolis in Phrygia with those who worshiped Mars in the form of a dragon. His preaching incurred the wrath of the people who crucified him. His body was wrapped in sheets of Syriac paper and papyrus because he felt unworthy to be wrapped in linen as was his Lord. Though shy in life he was bold in death.

Allegedly Pope John the Third (560 – 572) acquired the body of Philip from Hierapolis and had it interred in The Church of the Holy Apostles Philip and James, in Rome. Bones alleged to be those of Philip and James can be seen there in a large sarcophagus.

Simon Peter

“And Jesus, walking by the Sea of Galilee, saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the sea; for they were fishermen. Then He said to them, “Follow Me, and I will make you fishers of men. They immediately left their nets and followed Him”
(Matthew 4:18 – 20).

Jesus Christ called a complex diverse group to follow Him. Each had a unique personality. Based on the interaction recorded in the Scriptures Simon Peter must have been one of, if not the most outspoken one. He was a blithe bold believer who took a stand and spoke out on many things. He was reprimanded by Christ and reprimanded Christ. He was bold enough to draw a sword against a contingency of Roman soldiers and cowardly enough to recoil when confronted by a single young woman. His visibility makes him one of the most familiar apostles.

A first grader had listened attentively as the teacher told of the men Christ called to follow Him. The teacher then asked, “What were the men who followed Christ called?” After a momentary pause one little enthusiast put his hand eagerly. When called upon to tell what the men were called the child said, “They were called recycles!” We might call them transformed apostles but that is Greek for “recycles.” That is what all of us are.

The various lists of apostles varies but the same one is always listed first and the same one last. Peter is always listed first and Judas Iscariot last.

Affectionately known as “the Big Fisherman,” Paul called him, along with James and John, “pillars” of the church (Galatians 2: 9).

John Chrysostom (347 – 407 A.D.) said Peter was “the mouthpiece of the apostles … the leader of the apostolic chorus — the pillar of the church, the basis of faith, the foundation of our confession (You are the Christ), the World-wide Fisherman who brought our race heavenward from the abyss of error.” (“The Twelve Christ Chose,” Smith).

Peter was one of the members of the inner circle that often had special moments with Christ. He was:

I. DARING
When Judas brought the cadre of Roman soldiers to the Garden of Gethsamene to arrest Christ it was Peter who drew a sword and attempted to defend Christ (John 18: 10).

Christ had previously told the apostles they should each purchase sword “Then He said to them, ‘But now, he who has a money bag, let him take it, and likewise a knapsack; and he who has no sword, let him sell his garment and buy one'” (Luke 22:36).

Why would Christ tell them to purchase swords and then rebuke Peter for using his. The Greek word translated “sword” is MACHAIRA. It was a short bladed dagger like knife. Such was an essential possession of all men. It was not a weapon for fighting, but for preparing food, cutting food, and various utilitarian purposes. Telling them to purchase such a “sword” would be like a scout master telling troop members to bring along their Swiss Army Knife on their camping trip. There was nothing warlike about having such a sword. It was Peter’s improper use of it that Christ condemned.

It is probably a stretch of the imagination to conceive of Christ saying that night in Gethsamene, “Peter, put that thing away. I am suppose to die tomorrow on a cross, but if you keep that up we will all be killed tonight in a street fight.”

Peter’s act was a brave impulsive but improper one.

Our zeal for our Lord must be tempered and timely.

In the upper room on the eve of Christ’s crucifixion Peter had boldly asserted that even if all the others deserted Him he, Peter, would not (Matthew 26: 33 – 35). Christ forewarned Peter as to how imminent his betrayal would be. He told him that before the cock would crow three times he would betray Him.

II. DEFLATEABLE
After Christ’s arrest Peter followed the contingency to the house of the high priest and waited around a fire in the outer courtyard. A young woman who had seen Peter with Christ identified him as a follower of Christ (Matthew 26: 58 – 75).

Three times she identified him and three times he denied Christ.

The third betrayal was followed immediately by the crowing of the cock. Peter was deflated.

Those of us who all too often feel like failures can relate. Thank the Lord the story doesn’t end there.

III. DIRECT
Peter revealed many attitudes that prevail in our time. He once asked Christ: “Then Peter answered and said to Him, ‘See, we have left all and followed You. Therefore what shall we have?'” (Matthew 19:27).

Transliterated, “What is in for me?”

Later when the mother of James and John asked Christ to let her boys sit on his right and left Peter was one of the ten that was highly indignant about it. They were upset that their little Jewish mothers let her beat them to asking the same question.

What is in if for me? The pay off is two fold.

One, the joy of being with the Lord and doing His will. Inherent in it is the reward. We need to remember that. The pay off is in the process.

Secondly, the pay off is deferred. The pay may not be much but the benefits are eternal.

IV. DECLARATIVE
Christ asked His apostles who they thought Him to be. Peter answered, “You are the Christ, the Son of the living God” (Matthew 16:16).

This factual revelation gave Christ occasion to declare the foundation of the church He was to build: “And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it” (Matthew 16:18).

V. DEVOTED
Peter was the first apostle at the tomb of the resurrected Christ (Luke 24: 12). What he saw transformed his life and started a wave of transitions that changed history. The empty tomb filled Simon with zeal.

VI. DEDICATED
Jesus, the resurrected Lord, said, “But go, tell His disciples; and Peter; that He is going before you into Galilee; there you will see Him, as He said to you” (Mark 16:7).

Some think Peter was giving up in despair when he said, “I am going fishing.” What he meant was in light of Christ saying He was going to be in Galilee I am going where Christ is.

There on the shores of the sea Peter saw the resurrected Lord whom he had denied. Three times Christ asked him if he loved Him. Simon’s responses revealed a dedication that thrust him into a life time of spreading the good news.

Later Peter wrote two books contained in our Bible bearing his name: I and II Peter. Therein he appeals: “by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust. But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, to knowledge self-control, to self-control perseverance, to perseverance godliness, to godliness brotherly kindness, and to brotherly kindness love. For if these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ. For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins” (II Peter 1: 4 – 9).

Christ had said of Peter he would be called “the Rock.” In this passage Peter reveals the process by which sand is turned into a rock.

Peter became a fearless leader, filled with courage born of a faith in Christ and an awareness of His presence in every time of need.

The faith of Peter, tradition tells us, propelled him into France and England preaching the good news. Tradition further holds that Peter was condemned by Nero to be crucified. He said he was not worthy to die as his Lord and asked that he be crucified upside down. He was rock solid.

Jesus Did Party Hardy 3/23/98

John 12:1-11
Page 1574 Come Alive Bible

Jesus Christ was God incarnate, that is, God in flesh and blood. As such, by His spirit today, He wants to work in and through your flesh and blood. On a rare occasion immediately preceding His betrayal, He gathered some of the most remarkable trophies of His grace to illustrate for us His power to transform lives. By looking in on this celebration we can get a glimpse of what He can do in lives – our lives.

I. THE GUESTS
JESUS was the joyous guest of honor. His presence there dispels the stereotype of a party chilling Christ. On one occasion, at a party in His honor, He was so jubilant His detractors accused Him of being drunk. When He saves us He doesn’t rob us of social grace or cancel our need for expressing joy.

“…the joy of the LORD is your strength”” (Nehemiah 8:10). If that is true, and it is, how strong are you?

SIMON was the happy host. Matthew 26: 6-13 records him as the host. Jesus saved him and cleansed him of leprosy, now he shows his gratitude. Leprosy, the flesh consuming disease, was the most dreaded disease of the era. Persons having it were quarantined by being ostracized. They were required if approached by a person to cry out “Unclean, unclean.” If the shadow of a leper touched a person they bathed seven times in a cleansing effort. This man had great cause for devotion to Christ.

Dr. Richard Clark Cabbot and his staff at the Mayo Clinc after years of observation concluded four things contribute to good health. They are WORK, PLAY, LOVE, AND WORSHIP. All four of these were involved at the party at which Jesus was celebrating.

Lazarus loved Him for healing him; Martha was working; Mary in worship. All three were engaged in play by attending the party.

The American Medical Association estimates one-half of the people in hospitals are there because of an ailment the body caught from the brain. They need to engage in these four things.

LAZARUS the credential of creditability, never more alive and well, is at the table with Jesus. Just hours before this Christ had brought him back from the dead. For four days his lifeless body had been in the cold tomb.

His resurrection confirms life beyond the grave.

In one of his lighter moments, Benjamin Franklin penned his own epitaph. The Scriptural teaching regarding the bodily resurrection evidently influenced his thoughts. I marveled to note his grave stone:
The body of B. Franklin, Printer
Like the Cover of an old Book
Its contents torn out,
And stript of its Letting and Guilding
Lies here, food for Worms,
But the Work shall not be wholly lost:
For it will, as he believed,
Appear once more
In a new and more perfect Edition,
Corrected and amended by the Author.

These two were trophies of Christ’s triumph, one He healed the other He resurrected.

MARY AND MARTHA the spirited sisters are there.

Martha is in her customary place of service.

Mary is again the attentive one.

THE CROWD. As was the custom in those days, people came to homes where there was a notable guest just to see the celebrity. They came to see Jesus and Lazarus because of Lazarus’ new life.

The gospel uses a significant word to refer to the religious leaders of the day. Anytime the term “the Jews” appears it does not refer to the general population but to the religious leaders of the day. Their motive for being there was not a pure one. They came wanting to put Lazarus to death (Vs. 10). As long as he lived the story of his new life from death would spread.

Many pilgrims to the Passover wanted to see Lazarus. Word of him as a “living sign” raced through the crowd. Lazarus was on the “hit list” of the religious leaders. This in part is why Matthew, Mark, and Luke do not write of the resurrection of Lazarus. It would have only incited the religious leaders more and further endangered the lives of Mary, Martha, and Lazarus. John wrote after their death, and it offered them no threat.

Because of Lazarus “many of the Jews went away and believed in Jesus” (Vs. 11). The Greek use of the imperfect tense indicates there was a continuing growing number of defections from the Sanhedrin. This is confirmed in Acts 6:7: “…and a great many of the priests were obedient to the faith.”

Lazarus, new life also attracted people to Christ. We, too, by our changed life must attract persons to Him.

In attempting to attract persons to Christ you are doing them the greatest of favors. You are not only endeavoring to introduce them to eternal life, but to the abundant life here and now. We will never exhaust the meaning of the statement by Christ: “I have come that they may have life, and that they may have it more abundantly” (John 10:10).

Current research reveals some of the present tense blessing inherent in knowing Christ.

Many studies have shown that religious belief can prevent many problems within families and society in general. For example, frequent U.S. churchgoers are about 50% less likely to suffer psychological problems, 50% less likely to get a divorce, and 71% less likely to become an alcoholic than the general public.¹

According to a Gallup Poll the number of American families who say religion is playing a more important role in their lives climbed by 40% from November 1992 to December 1995.

There is also growing evidence of links between spirituality and good health. A recent survey finds that 79% of American adults believe that strong spiritual faith can help people recover from illness or injury, and 56% say their faith has helped them in their own recovery.

Researchers further note associated revelations.

There is a rise in church attendance. In 1995, 42% attended services, compared to only 37 in 1940. Paralleling this are some significant decreases.

The divorce rate fell to 4.6 per 1000 Americans in 1994. That is the lowest rate since 1973.

The teenage birth rate declined for the fourth straight year in 1995. The birth rate for unmarried women dropped for the first time in 20 years.

According to the FBI the number of murders and other violent crimes in large U.S. cities dropped by 8% in 1995.

Three of these characters reveal various aspects of the Christian life.

LAZARUS, witnessed – MARTHA, served – MARY, worshiped

II. THE QUEST
Mary broke the alabaster bottle. The Holy Spirit led her to give her best to Christ. She poured it on Christ’s head as well as His feet according to combined Bible facts. A woman’s hair is her glory. She wiped His feet with her hair thus giving Him the glory.

Mary’s aromatic ointment, called Spikenard, was a rare import from India. Its value was equivalent to a years wages. By contrast, Jesus had told a story of a widow giving the smallest coin of the day, a mite, and her giving also lives as a memorial.

It is not who gives most that gives best, but who gives his or her best.

Three times Mary is depicted at Jesus feet.

1) She “sat at His feet and heard His word” (Luke 10:39).

A young man heard an older man speak of the grace of God in a wonderful and insightful manner. After the service he ask the speaker where he learned such truths. He said at “Mary’s College.” “Mary’s College, where is that?” asked the young man. “Look it up in Luke 10: 39,” replied the sage. He had learned by sitting at the feet of Jesus as we do every time we read the Scripture.

2) Mary “fell at His feet” in distress at the tomb of Lazarus (John 11:32).

3) Now she knelt at His feet (John 12:32).

Judas spoke his first recorded words: “Why was this fragrant oil not sold for three hundred denarii and given to the poor?” (John 12:5). His question was not prompted because of his concern for the poor, but because he was a selfish thief.

This carping question by Judas is an example of how unproductive people try to devalue good actions. When a deed is done, they don’t condemn it outright; they just say a better one should have been done instead. Persons who do good must expect their motives to be questioned, and their deeds looked upon with suspicion.

In ancient Jewish thought preparation for death was considered a greater “good work” than giving to the poor. Judas and everyone else there knew this.

The devil was soon to lead him to do his worst.

According to verse 7 there obviously was some ointment remaining. Jesus further denounced the attitude of Judas by saying, “But Jesus said, ‘Let her alone; she has kept this for the day of My burial’” (John 12:7).

Then Jesus added: “For the poor you have with you always, but Me you do not have always” (John 12:8).

By this He meant there are some things you can do at any time, but there are other things which can only be done once. She gave what she had when she had the opportunity.

This passage also reveals that spiritual needs also take precedent over social welfare needs. Both are legitimate, but we must establish our priorities. She gave what she could.

By contrast Judas also sensed the growing evidence the end was near and he went to negotiate for 30 pieces of silver. He wanted to get what he could.

III. THE REQUEST
Mary. She gave ointment worth 300 pieces of silver. That translates into a years salary. She seemed to comprehend the fact of the end and gave Him what she had. Others waited.

Her act of devotion was normally reserved for a member of royalty.

Judas went immediately and negotiated for 30 pieces of silver. He, too, seemed to sense the finale and evidenced an attitude of getting what he could.

Jesus reprimanded the disciples for rebuking her. Other gospels let us know they had joined the dispute (Mark 14:4). Jesus said “…let her alone…” Mary is spoken of as blessed. Judas is spoken of as though it were better that he had not been born.

C.S. Lewis in the “Great Divorce” notes,”There are two kinds of people. Those who in time say to Christ, ‘Thy will be done’ and those to whom Christ shall say in eternity, ‘Thy will be done.'”

¹Is Progress Speeding Up, John Marks Templeton, (Summary p. 13).