Learning How To Love

I JOHN 4: 7 – 11

JESUS CHRIST said, “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another: By this shall all men know that you are my disciples, if you have love for one another” (John 13: 34,35).

Jesus Christ and His teachings tower over the landscape of human life and history as Mount Everest would on a Florida beach.

Frogs now chirp in the tall grass that grows where the voices of powerful men once were heard on the sight of the ancient city once known as “Babylon the Great.”

The splendor of Rome where her senate once debated the fate of the world now lies in ruins.

The artistic beauty of the greatly admired Athens has atrophied. Her philosopher’s voices silenced.

Yet, the teachings of Christ still influence more people in our contemporary society than all their wisdom combined. Why?

A statement attributed to Napoleon Bonaparte gives us our answer: “The Caesar’s, Kahn’s, and Pharaoh’s kingdoms have failed. For we have built our kingdoms by the sword, but the kingdom of Christ was built on love.”

The magazine “Psychology Today” recently ran a feature article on “The Ideal Man.” The article was a report on an extensive written survey involving a vast cross segment of Americans. Among men and women the ideal man identified by their readers was Jesus Christ. His personal love for us and His teaching about love endears Him to millions.

There is a contemporary line, “Everybody loves a lover.”

Love has spawned a new industry. Immediately after December 25, stores start putting up Valentines decorations. Flowers, candy, and cards attest of professed love. Tradition says there was a saintly individual named Valentine who around 449 AD was imprisoned for not worshiping pagan gods. On the eve of his execution he sent a note to the jailor’s daughter who had befriended him expressing his appreciation. He signed it “Your Valentine.” Allegedly that was the first of many Valentine cards. With words varying from sentiment to humor, love is expressed. Words such as: “Roses are red, violets are blue. Your mother was beautiful, what happened to you?

Everybody loves to be loved. To be loved you have to love. Back comes the weary question, “How do you love?”.

First, in our confused society we would do well to define love. The New Testament word for it most often used is AGAPE. It is selfless love such as God has for us. It is unconquerable benevolence, invincible good will. The love of which I speak is not an emotion to be aroused. It is a principle we deliberately live by. It is a spontaneous self-giving without regard for merit.

AGAPE love was a word and embodying an attitude that packed a spiritual wallop. It transformed millions of people around the world into persons willing to die for their convictions. At the same time it aroused millions of bloodthirsty persecutors, eager to eradicate those who believe in the power of this word.

Now the question “How can I learn to love?”

Psychologists tell us that babies are not born knowing how to love. However, they do have the capacity to receive love, to experience it. In effect they have to learn to love by observation and experience how they are loved.

If a child does not experience it from parents, it dramatically influences the child. Dr. Rene Spitz of New York University has studied many children living in secular orphanages and concludes that unloved children are much slower in development. Love is not only a part of our development, it aids our total development.

It is said we learn how to love from the parent of the same sex, and we learn who to love from the parent of the opposite sex. Ideally we learn to love from our parents. With a breakdown in the traditional family and with so many poor role models for children to relate to, more and more people are finding it difficult to learn how to love.

How are children growing up on a battlefield going to learn to love? How can adults learn to love? One of my dear adult companions who had no home life as a child told me of how he never knew who his dad was and how he seldom saw his mother. He grew up not only without proper parental role models but without Christ. After he was saved he said, “I never knew what love meant. I had a wonderful wife, but I never really knew how to love her until I was saved. I learned the real meaning of love when I met Jesus.”

Enrollment is now open for a short course in how to learn to love. There is a way to learn to love even in an environment devoid of parental love. Knowing of the breakdown of role models, Jesus stepped in and demonstrated His special kind of love.

You may be the product of a parentless home or a home where two adults you called parents reared you without love, BUT you can learn to love. Regardless of your age you can learn to love the same way a child is supposed to learn, that is, by feeling and seeing how you are loved. In this case, how you are loved by Jesus Christ.

The Bible says, “God is love.” It doesn’t simply say, “God loves.” He does, of course; but the point is He is love. To learn to love go to the source and experience His love. By doing so you can learn to love.

Notice in our text of I John 4: 19 the process: “We love…because He first loved us.” That is an electrifying one-line summary of how to learn to love. Christ has shown us the true meaning of love by loving us. By experiencing His love we learn how to love. When we commit our life to Christ, we begin to experience His love; and it spontaneously shows in our relationships with others. Three prominent traits of His love for us are noted in our text. As a result of knowing and experiencing these characteristics of love, we spontaneously learn how to love.

“He who does not love does not know God, for God is love” (Vs. 8). Conversely, when you come to know God through Jesus Christ, you have enrolled in a life-long course in how to love.

I. CHRIST’S LOVE IS UNCONDITIONAL
That is hard for most persons to realize. We tend to put conditions on our acceptance of people. Two obvious reasons why we find it hard to love come into focus in this regard.

* We set standards we want people to come up to so that we can love them. We don’t really love them; we love their good qualities. As miraculous as it is God loves you just as you are. If He loves us, we can learn to love others. READ and APPLY Ephesians 4: 30 – 32.

* A second reason it is hard to love is that we know ourselves so well. We know all the deep dark secrets about our self that are so unlovely that we can hardly believe anyone would love us. We develop defenses to keep people at a distance so they won’t really discover what we are truly like.

Some persons have such a deep need for love that they don’t want people to know their unlovable qualities. After all without the love of Christ as our standard we don’t love people if they aren’t lovable. Some people need love so badly they dare not reveal an imperfection in themselves. Thus, they become defensive and refuse to admit error. This results in a self-righteous attitude. It consequences in persons destroying the very people with which they most want a good relationship.

Some persons try to camouflage their true nature with flashy expensive clothes, fad food habits and dining places, titles, position, and appearance. God doesn’t love you because of what you have or do, but because He is love. Some persons go through life very insecure because they feel they must earn God’s love. They translated this into personal relationships and feel they must earn the love of people also. This makes it difficult for them to accept love because they don’t feel they deserve it.

Can you accept the fact you are accepted even though you are unacceptable?

Parents have you been putting conditions on your child which must be met before you will love him or her? Children is the reverse true? We are to love one another as Christ loved us. How is that? Unconditionally!

Once you begin to love in this way you are a model of love to which the object of your love can better relate.

“We love because Christ first loved us.” If you become a “first lover,” you will find those around you sooner or later will catch on.

II. CHRIST’S LOVE IS UNRESTRICTED
Our love for God and others is directly related, verse 20. By the quality of our love, we reveal God’s love to others. It is imperative that we who call ourselves Christians put God’s love for us into action and love others.

This doesn’t mean we will instantly start to feel warm and friendly toward everybody. Feelings aren’t the center or the circumference of Christian love. Love and affection, even romance, aren’t necessarily the same thing.

Our Christian love is demonstrated by doing for others what Christ has done for us. That means we learn to accept others with all their faults and failures. We accept them even when we can’t approve of what they are doing. God loves you though He might totally disapprove of some things you are doing.

The old cliche is true, “God loves the sinner, but He hates the sin.” You may disapprove of something someone is doing while still showing God’s love for them. That is unrestricted love.
“…if God loved us … we ought to love one another.”

III. CHRIST’S LOVE IS UNINHIBITED
“In this the love of God was manifested toward us…” The word “manifested” means it came out into the open and was made public. Calvary is a bold manifestation of His love.

The Greek word in verse 10 translated “propitiation” isn’t in the working vocabulary of most people. “Propitiation” means the satisfying of God’s holy law. It doesn’t mean we have done something to satisfy God and make ourselves acceptable to God. It means God has lovingly done something making us acceptable to Himself.

Verse 9 explains what: “God has sent His only begotten Son into the world, that we might live through Him.”

Do you want to learn to love. First, realize loving is giving and receiving. Are you willing to receive God’s love? Can you accept the fact you are accepted even though unacceptable?

God’s love is so unrestricted that He gave His only begotten Son, Jesus, for you. Now, are you ready to give God your love?

How To Live In His Will In A Wilderness

EXODUS 17:1 – 7
[To better comprehend the following read the text first.]Jesus Christ said, “Come unto me all you who labor and are heavy laden and I will give you rest.”

How do you relate to that? How does that relate to you? Many Christians act like: They have never heard that. They don’t believe it, God won’t do it the next time. The question often posed is: “Is the Lord among us or not?” (Vs. 7) Paraphrased, “Where are you when I need you, God?”

In our text there are two simultaneous truths. One is historical. It is the story of Israel’s deliverance from Egypt. The other is a current spiritual analogy as applied to our post-salvation experiences.

Note, these people were where they were “according to the commandment of the Lord.” It was God’s will for them to be there in the middle of the desert without any water. We Christians often find ourselves in desert places, in adverse conditions. If you have a good memory, you may recall it has been in the desert that some of your greatest blessings have happened. The basic, initially emerging summary truth that is readily apparent, is you don’t have to be disturbed in the desert.

I Peter 1:6,7 explains what was happening to them and helps interpret much of what happens to us. A way of testing your faith is to get you into a position where human impossibility is apparent.

The story that follows is a true story that pictures many of your experiences. This is a perfect analogy of where you have been and/or will be.

The people needed water. This was no imaginary need, it was real. They were bivouacked over a 25 to 30 mile area. Everyone wanted and needed water. There was absolutely no way to get it. Imagine the panic! Observe their reaction. It is how not to act. They had seen God’s grace and guidance many times in their deliverance. Yet, they seem to act as though it has just run out.

With great anticipation, they have come through a vast expanse of desert to an oasis called Meribah, meaning “refreshment,” Their strong desire for water was frustrated–the oasis was dry.

Bewildering! It was absolutely unreal that God would do this to them. Their preoccupation with having no water caused them to overlook one thing. They were there “according to the commandment of the Lord” (Vs. 1). God was not trying to torture or mistreat them. He merely wanted to bless them. Bless them? Yes, bless them.

They were in a position as hopeless as we sometimes find ourselves. Let’s learn the lesson of this story academically that we might not have to learn it experientially. If it is, however, our experience, let’s learn the truths taught in it so we can have the right resources in our hour of need.

There was NO human solution. They were right where God wanted them.

How do you feel in extenuating or impossible circumstances? How do you feel when someone mistreats or crosses you? We want everyone to live, think, and act like us. Why? Because of our pride we want to be dictator. They don’t and won’t. Quit trying to make them. If you are in a position of leadership, you may have to guide them but within their own personality.

How do you feel about air travel? Are you a white-knuckle flyer? Do you remind yourself that the Lord said, “Low I am with you always…” Can’t you simply conclude whether or not a flight is one the Lord wants you to make. If it is, you can’t lose. If you are doing God’s will, you are invincible until His intended work for you is complete. If you are flying in a specific plane “according to the commandment of the Lord” and it crashes, you simply die in God’s will. You can’t lose.

Everybody comes to places where they have to rely on the Lord or exercise the only option—PANIC.

Faith is merely confidence in God’s character. Peace of mind is a result of a spiritual technique. It doesn’t mean to quit working, it just means to start trusting.

They had a real, not imagined, need. They had seen God work many times. By now you would think they should have developed confidence in Him. Based on Romans 8:32 we should have consistent faith in God: “He who did not spare His own Son, but delivered Him up for us all, how shall He not freely give us all things?”

There is grace at the cross. From there we move into an area of more grace — grace more abundantly. James 4:6 He gives more grace. Therefore, He says: “God resists the proud, But gives grace to the humble.”

If the Lord has saved you, He has already done the most difficult thing. Surely, He can do the lesser things. Trust Him.

By the thousands those people panicked and complained. A Christian is at his worst under pressure when he panics and can’t think straight. People who have lost their spiritual “cool” can’t be dealt with. Moses knew this. He didn’t try. He went before the Lord in prayer. Moses was practicing what he had preached in Exodus 14:13, “Do not be afraid. Stand still, and see the salvation of the Lord, which he will accomplish for you today.”

Now Moses exercised the difficult authority of a leader. He stood up for what was right in the wave of accusation, adversity, and the majority. The people were ready to stone Moses, and he personally practiced Ex. 14:13 while appealing to the people to do the same.

God instructed Moses to stand before the people and strike the rock once. He confidently believed and obeyed the word of God. In the fact of adversity he went forth obediently. Water resulted. He called the name of this place “Meribah,” a place of testing.

This is a picture of salvation. In Isaiah 55:1 water is a picture of salvation. When this water gushed forth, the people didn’t stand around and refuse it with such excuses as: “I am not worthy.” Or, “I’ll drink later.” Or, “Somebody will see me and I am a shy, private person.” Neither should we stand around and refuse salvation with such weak excuses.

Now move rapidly to Numbers 20. This is approximately 40 years later. During these forty years in the wilderness, they have seen God work miracle after miracle. They have repetitiously seen divine faithfulness and all they have done is complain. These are history’s greatest failures. All but Moses, Joshua, and Caleb were unfaithful.

All the old generation had died off. Now there is a new generation to be tested. They, like their parents came to the desert of Sin. Their need is as acute as had been their parents. Again, there is no water. Forty years ago God provided water, but now there is none. How did they react?

“The people contended with Moses,” (Numbers 20:3). These children had learned by the example of their parents, not from the word of and faithfulness of God. They panicked and tried to do the job themselves. Remember, they too are where God wants them. They add a new twist, however, they call this an “evil place” (Nu. 20:5).

They called this place where God wanted them evil and talked about Egypt as wonderful (Vs. 5). Why? They had never been there. This generation was born in the wilderness. They got these ideas from their parents. Often parents discipline
children for things the child has learned from the parent. Parents must teach spiritual values to their children.

Israel had left Egypt, but Egypt had not left the heart of Israel. Sometimes a person is converted, but the world is still in the heart. Get it out.

Moses and Aaron went into the tabernacle to pray. Unfortunately now Moses gets raveled. He now digresses from God’s expressed will.

Moses was instructed to strike the first rock with the rod. That rock was called “sewer,” a sharp rock. The rod was the rod of judgment used to part the Nile. That experience spoke of the cross.

Now at the second rock called “Salem,” a high pointed rock Moses is commanded to speak to it. This experience spoke of the resurrection. Moses had the rod of Aaron present, the rod that budded, picturing new resurrected life.

Moses was to speak to the rock. At this point he disobeyed and struck it. Observe how he reacted when out of God’s will: “Here now,, you rebels! He became critical and condemning. “Must WE bring water for you out of this rock?” (Vs. 10.)

In spite of his disobedience in striking the rock, God supplied the needs of the people.

God spoke to Moses and Aaron and said, “you did not believe Me…” Disobedience is always a result of disbelief. God calls disobedience disbelief.

Now turn to Hebrews 3:7ff
“If” introduces volition. That is, the decision is entirely up to the individual.
“His voice” relates to His promise. There are 7,000 promised of God that apply to you in the Scripture.
“Do not harden your hearts…” This is knowing a promise and not applying it.
“in the rebellion,” a reference to Meribah.
“Today,” right now don’t “harden your hearts.”

How To Be Victorious In Spiritual Warfare

EPHESIANS 6: 10 – 17

JESUS CHRIST, “the Son of God was manifested, that He might destroy the works of the devil” (I John 3: 8).

The work Satan has been doing from the dawn of creation is described in this same verse: “…the devil sinned from the beginning.”

In the wilderness after His baptism, Jesus met Satan one on one and won. In that wilderness confrontation the devil attacked Christ at the three most vulnerable points we human beings have. In each instance Christ applied Scripture and gained the victory.

Throughout His life on earth, these two supernatural superpowers met time and again and in each instance Christ emerged the victor.

Their last confrontation was on Calvary’s cross. There it appeared Satan finally body-slammed Christ and won the ultimate victory as symbolized by the tomb in which the lifeless body of Christ lay. Christ was indeed down — but decidedly not out. In the resurrection He conquered sin, death, and the devil.

Summarily, Colossians 1: 13, 14 says: “He has delivered us from the power of darkness and translated us into the kingdom of the Son of His love, in Whom we have redemption through His blood, the forgiveness of sin.” Thus, we share Christ’s victory.

For a number of years we lived on the West Bank in New Orleans. Near our home was a massive earthen rampart. It was part of the defense line in the battle of New Orleans. Here the ragtag army of pirates and pioneers under the command of Andrew Jackson met the formidable British forces that had defeated Napoleon at Waterloo. A horrendous battle followed with Jackson’s forces victorious.

What wasn’t known in New Orleans that day was the war was over — the British had already surrendered. Communication in that day was so limited the word had not arrived in the Crescent City and the battle was enjoined.

Spiritually we find ourselves in that same posture today. Christ has won the spiritual war. We, however, remain to engage in the mopping-up action. As the forces of Jackson fought like the outcome of the war depended on them, so we must “fight the good fight.”

Every believer is perpetually engaged in spiritual warfare. As in time of war there are war zones and contested zones where the battle isn’t raging at the moment. I saw a graphic example of this in Lebanon where a bloody civil war raged for years. On our landing approach to the Beirut airport our flight pattern took us in over downtown Beirut where buildings could be seen smoldering and vehicles bombed out and burning in the streets. Our flight pattern continued over other sections of the city, one of which was a golf course on which persons were playing. The two areas were close enough so that when we landed we could see the golf course and hear the guns downtown.

Some were literally struggling for their lives at that moment being in the war zone while others seemed uninvolved. Even those that appeared detached would find the time they would be involved in the heat of battle.

That depicts the Christian experience. There are times various ones of us are in the spiritual war zone and other times there is a lull in the action. Does it ever seem to you your lulls are too few and far between?

This spiritual warfare isn’t World War I style where opposing armies wear easily identifiable uniforms and occupy well-marked battle lines in trenches. It is more the Vietnam guerilla warfare type where confusion as to who the enemy is prevails. For that reason God, in His wisdom, helps us identify our enemy in our text: Ephesians 3: 12, “For we wrestle not against flesh and blood…… That is, our real enemy isn’t human beings.

Our real enemy isn’t the people who adhere to counter Christian concepts. We have a tendency to center in on them and fail to realize that they have lost the battle against the real one we are contesting — the devil.

Our real enemy isn’t one another as believers, though sometimes we act as though we are. As a student of history there is an account that helps me keep this fact in focus.

On July 29, 1588, Philip II of Spain sent his Invincible Armada, consisting of over 100 warships, against the greatly out manned British fleet just off the coast of the French port of Gravelines.

The commanding British admiral walked on deck of his flagship just before the battle and found two of his junior officers engaged in a heated quarrel. He grabbed both of then by the nape of the neck and forcing their faces seaward toward the approaching Spanish Armada forcefully said: “Gentlemen, there is your enemy.”

By means of our text our Lord would direct our attention to our true enemy, our adversary, the devil.

There are certain roles most of us encounter as children growing up. Remember the bully? How about the tattletale? Well, was there one in your class who enjoyed starting arguments or fights and then stepped aside and watch the fight? That is the devil. In many instances he knows he isn’t going to be fought against because he diverts attention from himself and causes us to select the wrong enemy instead of him.

Our text says we are engaged in spiritual warfare. The forces of evil are organized for this conflict. Note – – –

I. THE DESIGN
A. “PRINCIPALITIES,” translates the Greek term “ARCHON.” The title emerged in the time of Pericles. It was a reference to the most powerful leader in the land. Satan of course is the Commanding Officer. He has organized his demonic horde for spiritual warfare. An archon is the equivalent of a field general in charge of a certain operation. Principalities are very powerful and authoritative demons.

B. “THE RULERS OF DARKNESS OF THIS AGE,” translates the Greek word “KOSMOKPATOR.” The word comes from a combination of two words. KOSMOS meaning world or universe, and KRATOR meaning ruler. Literally, “world rulers of darkness.” These are the devil’s special forces. They are assigned to work on world rulers and important people in society.

C. “SPIRITUAL WICKEDNESS IN HIGH PLACES, ” actually means “the spirits of evil in the heavenlies.” This is that massive horde of demons that still work on all of us. This is the rank and file of demons that perpetually attack believers.

Confusing the issue is the fact Satan often masquerades as an angel of light. His demonic horde is also composed of masters of deceit. They even have the capacity of performing “signs and wonders.”

Christ encountered one of these deceivers in the Gadarenean demoniac who had the capacity to speak. Such a demon is called an EGGASTRIMUTHOS demon, which means a ventriloquist demon.

How then are we mere mortals to combat this awesome force?

II. THE DEFENSE
When Paul, under the inspiration of the Holy Spirit penned our text in Ephesians 6, he was in prison. Perhaps he was glancing up at a Roman guard and observing various parts of his uniform as he described our defenses. Roman praetorian guards personified the power of Rome.

A. STAND THEREFORE HAVING GIRDED YOUR WAIST WITH TRUTH (Vs. 14).
The waist is a vital and vulnerable midsection of the torso. The Roman soldiers wore a wide leather belt not unlike those worn by weight lifters. It was to support and strengthen abdominal muscles in time of battle.

This belt was also utilitarian. Attached were loops, hooks, and rings which held such items as a length of rope, a sword, a mace, a sack carrying food and other functional items. Being around the waist made these items immediately available.

The Greek word translated “truth” is ALETHEIA. It signifies that which lies at the base; the real essence of the matter. It is a reference to doctrine. A knowledge of doctrine is essential to survival in spiritual warfare.

If we are going to confront the devil, “the father of all lies,” we must do it with the truth.

B. THE BREASTPLATE OF RIGHTEOUSNESS (VS. 14B)
The breastplate of the Roman soldier covered only his shoulders and vital organs. It didn’t cover the arms as that later worn by British knights. The arms were free for protection and productivity.

The righteousness referred to here is the righteousness of Christ. Our righteousness is referred to as “filthy rags.” Rags make poor armor.

The Greek word DIKAIOSUNE, here translated “righteousness,” in old English was translated “right wiseness.” The spelling conveys the meaning. It meant to be right with God the Father by having the righteousness of Christ applied to your account.

C. HAVING SHOD YOUR FEET WITH PREPARATION OF THE GOSPEL OF PEACE (VS. 15).
The type sandal worn by a Roman soldier was known as a “caligula.” It was very much like our modern sandals with the exception that it had iron cleats not unlike a track shoe. It enabled the soldier to be sure-footed. The soldier could be on the offensive by moving quickly without fear of falling.

Believers are to be on the offensive if we expect to win in our spiritual warfare. our offense is “the gospel of peace.”

D. THE SHIELD OF FAITH (VS. 16).
Faith is our shield against the fiery darts of the devil. This depicts believers as under attack. Faith is our shield.

The fiery darts are from “the wicked one.” This translates the Greek HO PONEROS meaning a specific adversary, the devil.

E. THE HELMET OF SALVATION (VS. 17).
Certain characteristics of salvation are depicted by the Roman helmet. I saw one of these exquisitely crafted helmets in a Roman museum. Some characteristics associated with salvation:

1. It was lined with leather. The first reference to animal
skins being used as clothing related to Adam and Eve immediately after their sin. The lamb was slain, pictorial of the ultimate slaying of the Lamb of God, Jesus Christ.

2. The helmet was made of brass, a strong metal affording protection. Christ secures and protects our salvation.

3. On top of the helmet was a small crown emblematic of the authority of Rome. The Christian is crowned with the crown of righteousness provided by Christ.

4. The helmet had a chin strap to hold it secure. Christ is our security.

F. THE SWORD OF THE SPIRIT (VS. 17).
When Rome set out on world conquests they used long awkward swords and lost most battles. They then changed to a short two-edged sword called a “machaira.” By engaging in close-up hand to hand combat they conquered vast regions.

“The sword of the spirit” is in the genitive case meaning “the sword from the Spirit.” “The Word of God” is the sword.

G. PRAYER (VS. 18)
No believer is ever successful in spiritual warfare who does not have a vibrant prayer life. It is our means of reporting to our Commander and receiving orders from Him.

Our Korean brothers and sisters in Christ are worthy examples in prayer. The begin each day at 4:30 a.m. in prayer. Every Friday night they pray from 7:00 p.m. until 7:00 a.m. For months one lady showed up with her husband’s shoes. He was not a Christian and she came to pray for his salvation. She brought his shoes each time saying, “Someday he will be here.” After more than a year he came to know Christ and now prays with her every Friday night.

In Papua, New Guinea they have a prayer uniformed patrol. They wear badges stating: “Prayer and Peace.” Whenever a community is having trouble, instead of sending in the police, they send in the “Prayer and Peace Patrol” to pray for the troubled area. It’s working.

Let’s not fail to utilize the resource of prayer.

How To Avoid A Double Standard

MATTHEW 6: 24

JESUS CHRIST used His peerless capacity to draw listeners attention with a simple story illustrating a sublime truth. He used eyesight to dramatize the importance of having undivided loyalty.

Immediately He moved to use one of the many contenders for our loyalty as an illustration of all. Following the story of what we are willing to see is the story of who we are willing to serve.

Don’t let Satan decoy you into thinking this is a message on giving money. It isn’t. That is peripheral. It is a message on who you are going to serve. More specifically, it is a message on who or what is your God.

Jesus Christ in simple clear terms said, “NO man can serve two masters…” Though often tried it simply cannot be done. The warfare between contending masters is waged daily on the battlefield of human hearts. The conflict is between MATERIALISM and NEW TESTAMENT CHRISTIANITY.

So completely has materialism saturated our outlook on life that we can proceed only a short way on the road to Christian maturity until this subtle cancer has to be diagnosed and removed. Materialism is malignant. The desire for the things money can buy and the earthly security money can create has always been a challenge to Christian faith. It has never been as systematically injected into the human soul as presently.

Christ knew of the human struggle with materialism.

In the gospels He told 38 parables. Out of the 38, 16 concerned how to handle our money.

Christ said more about money and possessions that He did about heaven and hell combined.

In the gospels 1 out of 10 verses deals with money or possessions. That is a total of 288 verses in the four gospels.

In the Bible there are more than 500 references to prayer and less than 500 references to faith. There are over 2,000 references to money and possessions.
CHRIST APPEALS TO US TO…

I. CONSIDER THE CANDOR “No man can serve two masters…”
SERVE = DOULEUEIN (dulos = SLAVE) = TO BE A SLAVE TO

A slave was a living tool. A master had life-and-death control over a slave. To be a “slave” meant for a master to be constantly, entirely, 100% devoted to obedience to that one master. It would be utterly impossible to have two masters. Slavery involved:

A. The slave had no rights of his own – there was single ownership.

B. The slave had no time of his own – full time service is a trait. Emancipation Proclamation.

MASTER = KURIOS = ABSOLUTE OWNERSHIP

When Jesus became my Master I read everything He said and studied about all that He did. I memorized His words and dreamed of His deeds. It was as though I was living with the Man = and you know = I was.

II. CONSIDER THE CHOICE “God or mammon”
“Mammon” is a Chaldean name for the money-god. In Hebrew mammon (Mamon) is a word for material possessions. In His use of the term Jesus is representing material goods as a rival god, a power that seeks to dominate us. Jesus knew “…the love of money is the root of all evil” (I Timothy 6: 10a). It is not money that is the root, but the love of it. One may have little or no money and love it to the point it is a god.

In making this statement initially Jesus was addressing thing-oriented, greedy, avaricious, covetous, manipulative religious leaders who were grasping for more things.

In telling the greedy young ruler to “Sell your possessions and give to the poor” (Luke 12: 33) He was telling him to get rid of his false god.

When Jesus dined with Zacchaeus and the “wee little man” got his life right with the Lord he volunteered to get rid of his false god and declared: “Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will repay back four times the amount” (Luke 19: 8).

It is not always used in an evil sense. Its ancient use means “to entrust.” It was a banking term. Gradually the word use changed from “that which is entrusted to another” TO “That in which one puts trust.” The change of word usage reveals a change in the hearts of people. A person’s god is the power in which he trusts. We become slaves to our causes.

It needs to be made perfectly clear that one can’t serve God and mammon, but you can serve God with mammon. Many do.

In His earthly ministry Jesus was supported financially by wealthy women who enabled Him to give to the poor. He dined with the wealthy Zacchaeus. He attended the lavish wedding in Cana.

Our society’s preoccupation with self inclines persons to be predisposed to choose mammon. Our cultures self-centeredness, our narcissism, is clearly forbidden in Scripture.

God’s purpose in creating us initially and redeeming us was for fellowship with us. He created us for worship. If we worship anything other than God, we engage in idolatry and fail to glorify Him.

Many husbands and some wives overly committed to their career ambitions are not only putting material matters ahead of God but also ahead of the family. The marriage suffers and children are the losers.

In choosing to serve the Lord we need to go back to the original meaning of the word which was “to entrust.”

Don’t tune me out until the following thought is completed. Christianity is the most materialistic religion in the world. It takes creation seriously. Christianity does not divorce itself from the material world, but realizes a responsibility to be a steward of it. New Testament stewardship means we belong completely to the Lord and as such we are managers of His possessions He puts in our care.

Our regular question should be: “What does the Master want me to do with this possession or opportunity?”

Christians are materialistic in the sense they realize everything, including themselves, belongs to the Lord. As a result we live to please our Lord in managing His material universe and all that is in it.

It is impossible to be without a master. Everyone has one. The master is trusted.

“Trust, faith, belief, and hope,” we still toss these words around like a child does “eeny, meeny, miney, mo” but the splendor has gone out of them. This is true because we really trust in assembly lines, have faith in insurance policies, believe in mass production and place our hope in big government. None of these or all of them combined don’t bring fulfillment.

At the end of World War II the death of many adults left a lot of orphans. At the end of the war the allies provided camps for these children in which they were fed and cared for. Though well cared for the children couldn’t sleep. Even eating three meals a day they would lie awake at night. Psychologists studied why they could not sleep.

They proposed a solution. Every night when the children went to bed someone went down the row of beds and put a piece of bread in the hand of each child. The last thing they felt at night was the bread in their little hands. Soon they were sleeping all night. Experience had taught them there was no hope for tomorrow. Though they ate well each day they were apprehensive about tomorrow. Now they could sleep because their anxiety had been overcome by the bread in their hand as they went to bed. They were not afraid of the future.

Do you know God has given us the equivalent of that piece of bread? His bread in our hand is this: “My God shall supply all your needs according to His riches in glory by Christ Jesus” (Philippians 4:19).

We don’t need to unduly stockpile for the future. God has the assets to provide for His children. Christ reminds us: “Don’t you know that your heavenly Father feeds the birds, and are you not much better than they?” (Matthew 6: 26).

If He feeds the birds He will surely feed His own children.

Mammon is a poor god for it makes for itself wings and flies away. It is a gilded toy that won’t work.

We CAN choose. Christ always defined the alternatives: sheep or goats; figs or thistles; right or wrong; the Father or the world; God or mammon.
We MUST choose. Nature requires it. One can’t be both selfish and generous. You can’t travel in two directions at once. Proverb: “A man can’t carry two melons in one hand at a time. You can’t sail under two flags.

III. CONSIDER THE CONCLUSION “Hate one and love the other.”
Those who love the world, hate Christ. Those who love Christ hate the world.

When traveling to a foreign country it is wise to exchange U.S. currency for the currency of the country to which you are traveling. That is no less true in the spiritual realm. In our present life our currency is dollars. In the Kingdom of Heaven it is souls. By a form of divine alchemy our dollars are converted into souls. The exchange must be made before leaving this country, however.

Let’s watch two couples about to embark on their heavenly journey. They are approaching the end of their pilgrimage called life.

The first couple pauses on the brink of a dark foreboding chasm which an angel tells them is the grave. Reassuringly the angel tells them they need not be afraid of that dark shadowy place. Confirmation is given they will pass through it safely. “Look beyond it,” the angel appeals, “look on the other side.”
In amazement they look to see shimmering through the mists in the distance the beautiful “City of God.”
“It’s so beautiful,” the woman joyously exclaims, “so very beautiful!”
Turning to her husband she says, “Let’s go at once.”
“Just a moment,” said the guide, “first you must put down on this side all those material things you are carrying in your hands. Just throw them on the trash pile of useless things. The litter is what others before you have left.”
The couple froze and said nothing.
Sternly the angel said, “Nothing but yourself can go beyond the grave. Put it down.”
“But, you don’t understand,” the man appealed. “These are our valuables. We have spent a life time saving for them. They represent a lifetime of hard work, thrift, and shrewd business investments.”
“They won’t be needed. Such possessions are absolutely of no value in the ‘City of God.’ The very streets are paved with gold.”
Slowly the man released his grip and dropped his all on the scrap heap.
Seeing this his wife clung more closely to her treasures. The angel pointed to a box she held tenaciously.
Pleadingly she said, “These are my special treasures that made me the envy of friends.”
“In the presence of the King of King such tawdry trinkets aren’t allowed. You have to be attired in white robes of righteousness.”
Hesitantly she tossed it down but clutched a velvet jewel case. Patiently the angel held out his hand. Slowly she opened the case displaying a gorgeous strand of pearls.
“These are priceless pearls. They are the real kind, the ones from the sea. Everyone is a perfect spherical and has a deep luster. The necklace has great sentimental value. I turned down a very generous offer from a jeweler for them. To me they are priceless.”
“A mere bauble!” the celestial host said. “Don’t you know the gates of the City of God are each one pearl. The rings on your fingers must go also.”
“These are my diamond and emerald rings. These flawless stones are priceless.”
“Infinitesimal! Such stones are used for building purposes in the New Jerusalem. Look, the mist is lifting. It’s time to go.”
Again they looked and saw the city “having the glory of God and her light was like a stone most precious…and the foundations of the wall were garnished with all manner of precious stones” — emeralds, sapphires, amethysts.

Empty handed the couple went down into the chasm and passed through the gates beyond. They were saved “as if by fire.” That which represented their treasures were left on the earthly scrap heap. Then it became clear what the writer of the Revelation (18:17) meant when he wrote, “For in one hour so great riches is come to naught.”

Back on earth another couple approached the end of their pilgrimage. They came with no reluctance and a much lighter load. With no sign of regret they placed their possessions on earth’s scrap heap. Expectantly their eyes were turned toward the City of God.

The gates of the Holy City swung open and joy-bells rang. Amazed and joyfully the couple stood amid a crowd waiting to greet them. “Welcome Home,” they shouted. Many of them the couple had never seen. One of these strangers said, “Next to our beloved Savior you are my best friends.”
“How can this be since we have never seen many of you before?”
One answered for many. “We were in far-distant heathen lands, but messengers came to bring us the good news of salvation and that is why we are here. Since we arrived God has looked over His account books and told us you were responsible for those messengers. Since it was announced this morning that you were coming this crowd that you made it possible to hear the good news has been gathering to welcome you and say thanks.”
Excitedly they had a momentary flashback to times down on earth when after praying it over they had given money they could have used on themselves to support missionaries and the cause of Christ in their local church.
Just then, Oh, then the dear Savior’s face shone upon them and He spoke, “Well done, good and faithful servants, you have been faithful over a few things, I will make you rulers over many things.”
Hear now the Savior speak to you: “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal” (Matthew 6: 19, 20).

How Old Is The Earth?

GENESIS 1: 1

JESUS CHRIST Is spoken of as Creator: Colossians 1. When?

How old is the earth, really?

Estimated ages for the earth range from 6,000 years to 5 billion years. The two age estimates are so different they can’t be reconciled. One has to be wrong. The disparity is illustrated by the following.

If you were to stack Bibles with thin pages, allowing each page to represent a year, the stack representing 6,000 years would be about knee high.

Using the same ratio, the stack representing 5 billion years would reach 114 miles into the stratosphere.

Which stack do you choose as representative of the age of earth?

The science of dating the age of the earth is called GEOCHRONOLOGY. “Geo” means Earth and “chronology” refers to the sequence of time.

There are approximately 70 methods of dating the Earth. Each is based on the principle that natural processes have occurred steadily through time, producing cumulative results that can be measured. These studies reveal the upper age of the Earth. Only a few of them suggest the Earth is very old. These are the ones the secular press emphasizes to the uninformed public.

There is a principle that can account for the great variance. The dating processes that suggest an old Earth are based on GRADUALISM. This theory suggests that through a slow process everything has evolved. The time required is up to 5
billion years.
DYNAMIC large scale cataclysmic events suggest accelerated transformation.

Following are some methods of dating about which the public is generally uninformed. CHECK THE EARTH’S OIL PRESSURE
Have you ever seen one of the old movies that depicted the explorers striking oil? They were called gushers. Great pressure caused the well to spout oil high into the air when the oil deposit was tapped and the pressure released. All of this pressure had been trapped beneath sedimentary rock. Even the most dense sedimentary rock is porous to some degree. With time that pressure would lead out.

Discoveries have exposed high pressure wells at great depths. If those oil deposits had been there more than 5,000 years in some cases, based on the porous nature of the soil, the pressure would have left.

The pressure of these wells suggests a young earth.

STAR LIGHT STAR BRIGHT
Some things are so technical and complex they are hard to make simple. This is one worth struggling with.

Light travels at 186,000 miles per second. A light year is the distance light travels in a year, that being 6 trillion miles. There are galaxies that are alleged to be billions of
light years away. That means light that left these solar bodies 5 billion years ago would just now be reaching the Earth. This appears to be a point in favor of an old Universe. It isn’t.

Now scientists, using what is known as Riemannian Distances, know light might well be taking what they call a “shortcut” as it travels through space. Based on observations of 27 binary star systems, it appears that light in deep space travels in curved paths on Riemannian surfaces. Using a very complex scientific formula, light from infinite space would reach the earth in only 15.71 years.

Using this formula, if the distances in space are measured correctly and some solar bodies are billions of light years away, light from them would reach us in 15.71 years.

Another explanation that would discount the theory that light from deep outer space supports evolution deserves consideration. A number of observations over the last 300 years indicate that the speed of light is slowing. It extrapolates to having been 500 billion times faster 6000 years ago. If that is true, light from a 5 billion light year star would have reached Earth in only 3 days.

THE MAGNETIC FIELD HAS A LOT OF PULL FOR CREATION
The rate of the depletion of the strength of the earth’s main magnetic field is measurable. The electromagnetic dipole magnet in the conductive core of the earth is being consumed at an observable rate. Using this known rate of decay, it can be projected how weak the signal will be at a certain time.

By running this formula in reverse, it can be determined how strong the magnetic force would have been at a certain time in the past. If the earth were more than a few thousand years old the magnetic force would have been so great it would have exploded. There is no way this magnetic force could have been in existence for billions of years. It requires a young earth explanation.

MOON DUST
Earth is consistently gathering dust from the cosmos at a measurable rate. Because of wind and water erosion it does not build up appreciably. The rate is known, however. The Earth and its moon travel through the same region of space. Thus, the same rate of interplanetary dust falls on both. With an awareness of this rate, and assuming the Universe to be billions of years old, NASA space scientists were able to calculate how deep the dust would be on the moon. They, knowing this, designed the lunar lander with large pods for feet to prevent it from sinking into the dust. Estimates of the depth of the dust, based on the known rate of its falling, was conservatively 54 feet on the moon. This would surely prove an old Universe.

Touchdown, lunar lander. Surprise, the depth of the dust varied from 1/8 of an inch to three inches. Required time for such a collection of interplanetary dust? Fewer than 8,000 years.

JUVENILE WATER
The era of fish was suppose to have occurred about 340 million years ago. According to evolutionary theory, the oceans are at least 2,000 million years old.

When volcanoes erupt, the content of the erupting material consists of as much as 20% water. This extremely hot water, having been under the Earth under high pressure, is spewed into the atmosphere as steam and upon cooling, condenses in the form of rain. This is new water on the earth’s surface and is called “juvenile water.” Each time a volcano erupts, more water is added to the oceans.

Question: How long would it take for all the ocean water to have accumulated from volcanic eruptions?

About twelve eruptions occur a year, producing roughly one cubic mile of water. By calculating backwards, it can be determined how long it would have taken to produce the 340,000,000 cubic miles of water in the oceans. At the rate of one cubic mile per year, it would have taken 340,000,000 years. Problem!

That means that 340,000,000 years ago there was no ocean. How could fish have evolved if there was not water?

NIAGARA FALLS
The rim of Niagara Falls is wearing away at a predictable rate. To have eroded from its natural precipice would have taken only about 5,000 years.

STALACTITE GROWTH
Upon visiting a cave with limestone stalactites you will likely be told they were created in 100 thousand years. Under the Lincoln Memorial in Washington, D.C., stalactites have grown to a length of 5 feet in less than 50 years. No more than 10,000 years would have been required at this rate to produce large stalactites.

The World That Perished, John C. Whitcombe, Jr., Baker Book House, Grand Rapids, 1973, p. 114.