God, Quantum Physics, And The Bible

In our pragmatic state of mind we tend not to believe in what we cannot comprehend with our basis senses. Therefore, the idea of world conditions being different from those we know seems far fetched.

Quantum physics is a science presently challenging the scientific community much less the limited scientific knowledge of non-scientists. Trying to look up a comparatively simple definition of the subject is a challenge. Under “quantum physics” is a note it is based on “quantum theory.” There you find “quantum theory” is based on “quantum mechanics.” There the definition is: “theory of the mechanics of atoms, molecules, and other physical systems that are subject to the uncertainty principle.”

An overly simplistic description is it means coloring outside the scientific box as most of us know it.

Try this for example. Quantum physics suggests that quantum particles that make up atoms can leap distances without going through space. What? They can even change their fundamental qualities to evade detection. The amazing thing is there are scientists who understand this.

This science offers evidence that light particles can ignore time. Studious people with knowledge in the field are convinced of it.

Some persons of faith in the scientific community are saying this is opening the door to further comprehension of creation.

Theologian Paul Tillich commented, “The truth of faith cannot be confirmed by the latest physical or biological or psychological discoveries — as it cannot be denied by them.”

True, if it were confirmed it would not be faith. Also true the legitimacy of faith cannot be denied by science because not all is known about science as quantum physics is showing.

Quantum physics shows that there is a lot not known, a lot.

One basic law of logic is you can’t prove a negative. For example the negative “there is no God” can’t be proven. To prove there is no God a person would have to know all there is to know and in the total body of knowledge know there is not God.

If you know some person who professes to know so much they can assert with confidence there is no God run these questions by them.

Do you know how many hairs are on the back of a musk ox in Nome, Alaska?

Do you know how many gallons of water there are in the Pacific Ocean?

Do you know the sum total of all heavenly bodies?

Do you know what lies just outside the distance viewable by the most powerful telescope?

Do you know what things are invisible?

Do you know for certain light particles can’t ignore space?

What percent of all knowledge do you suppose you know?

Do you think that in that percentage of the unknown God could exist without your knowledge?

Blaise Pascal a man noted for his contribution to literature, mathematics, and science believed things people of his era thought ludicrous. Today those things are the norm. He wrote: “There is a God-shaped vacuum in the heart of every man which cannot be filled by any created thing, but only by God the Creator, through Jesus Christ.” That explains so many empty people.

What Goes Around Comes Around

There is a TV commercial that shows a young boy who has has slipped away from his parents at a concert. When the curtain opens the child is sitting at the piano playing “Twinkle-Twinkle Little Star.” The parents are shocked when the concert artist walks up behind the child and reaching around to the keyboard begins to improvise with the child all the time whispering, “Don’t stop. Don’t quit, keep playing.” Together they charm the audience. That artist was the internationally renown Ignance Paderewski of Poland.
The following is also a true story I have known for a long time but finally found this version of it on the web. It is based on an incident that happened in 1892 at Stanford University . Its moral is still relevant.
A young, 18-year-old student was struggling to pay his fees. He was an orphan, and not knowing where to turn for money, he came up with a bright idea. A friend and he decided to host a musical concert on campus to raise money for their education.
They reached out to the great pianist, Ignacy J. Paderewski. His manager demanded a guaranteed fee of $2000 for the piano recital. A deal was struck. And the boys began to work to make the concert a success.
The big day arrived. Paderewski performed at Stanford. But unfortunately, they had not managed to sell enough tickets. The total collection was only $1600.
Disappointed, they went to Paderewski and explained their plight. They gave him the entire $1600, plus a check for the balance $400. They promised to honor the check as soon as possible.
“No,” said Paderewski. “This is not acceptable.” He tore up the check, returned the $1600 and told the two boys “Here’s the $1600. Please deduct whatever expenses you have incurred. Keep the money you need for your fees and just give me whatever is left” The boys were surprised, and thanked him profusely.
It was a small act of kindness. But it clearly marked out Paderewski as a great human being. Why should he help two people he did not even know? We all come across situations like these in our lives.
Paderewski later went on to become the Prime Minister of Poland. He was a great leader, but unfortunately when the World War I began, Poland was ravaged. There were over 1.5 million people starving in his country, and no money to feed them. Paderewski did not know where to turn for help. He reached out to the US Food and Relief Administration for help.
The head there was a man called Herbert Hoover who later went on to become the US President. Hoover agreed to help and quickly shipped tons of food grains to feed the starving Polish people. A calamity was averted.
Paderewski was relieved. He decided to come to America to meet Hoover and personally thank him. When Paderewski began to thank Hoover for his noble gesture, Hoover quickly interjected and said, “You shouldn’t be thanking me Mr. Prime Minister. You may not remember this, but several years ago, you helped two young students go through college in the US. I was one of them.”

What goes around comes around. It still does. Long ago instruction was given to DO UNTO OTHERS AS YOU WOULD HAVE THEM DO UNTO YOU.

Praying For Healing

Some persons teach all sickness and misfortune is the result of sin. Persons of this persuasion have the capacity of putting a guilt trip on a sick person. That is most unfortunate.
In John 16: 33 Jesus said, “In this world you will have tribulation….” The Greek text literally means, “I guarantee you in this world you will have tribulation….” It is a part of the world system. Jesus continued, “…be of good cheer; I have overcome the world.”
God never promised us immunity from difficulty or exemption from problems. He has promised to bless us regardless of conditions. He takes no pleasure in our problems, but He will take part in them. We are stewards even of our illnesses.
The children about to be put in the fiery furnace said, “Our God is able to deliver us.” They did not say He was going to deliver them. They knew He could but trusted His judgment as to whether to save them.
Regarding our illnesses it is proper to ask for healing and —– then trust the Lord.
James 5:14 is a misunderstood passage. It instructs us to anoint with oil and pray for the sick. This does not mean to put oil on the brow and pray. There are two Greek words for anoint. One means to put oil on the forehead as was done for prophets, priest, and kings. The other word meant to kneed or message into the body. This is the one used in James. Secular writing of the period tell of the medicinal qualities of olive oil. An example is found in the story of the Good Samaritan What the James passage teaches is we are to use the best medicine available, in their case olive oil, and pray. Then we will have done all God expects us to do. After doing so we are to trust God’s judgment.
For example I know chances are some day I will pray for God to heal me of something and He will not in a physical sense. Instead He will give me the ultimate healing —- a new body in heaven. That is when I will really be a winner.
Mark 11: 24 is a complex passage. It truly differentiates between self-intoxicating ideas that are beyond our capacity and often casts God in an improper light and genuine faith.
The “mountain” in Mark is not a reference to a physical mountain, but it is symbolical of any seemingly unresolvable problem. It was a common Jewish phrase referring to dealing with difficulties. It was used to describe good teachers who were capable of solving difficult situations. They were called mountain-removers.
Prayer in the Mark passage is represented as the power that can enable us to deal with any difficult situation.
Verse 24, must be understood in light of the general Bible principles of prayer expressed throughout Scripture. It must be viewed in light of:
Taking our problems to the Lord. We must act.
Submission to God’s will (Mark 14:36b; Matthew 5:43-45; 26-29). We must be willing to accept God’s will. It is unprofitable to ask for God’s will to be done unless we are first committed to doing whatever it is.
It must be “in Christ’s name,” that is, in harmony with the will of Christ. If it is in accord with His will it is natural He will answer affirmatively because He desires for His will to be done.
In faith we bow our head before our merciful God trusting His wisdom and love.
To be obedient we must pray and leave the response to God.
FOLLOWING IS A RESPONSE FROM THE BILLY GRAHAM ORGANIZATION TO A PERSON ENQUIRING REGARDING FAITH AND HEALING.
First John 5:14 offers the promise that God “will listen to us whenever we ask him for anything in line with his will” (NLT). But how do we ask “in line with his will”? The KNOWING JESUS PERSONALLY New Testament offers this explanation:
“Prayer is not getting your will in heaven. It is getting God’s will on earth. Prayer is not an argument with God in which you try to persuade him to move your way. Prayer is an exercise in which His Spirit enables you to move yourself his way. Prayer is not overcoming God’s reluctance. It is laying hold of his willingness.
“You have to first ‘stay in Christ’ by maintaining a healthy, ongoing relationship with him. When that happens, you will see your will coming in line with his, and your requests will begin to mirror what Christ wants to do in your life and the lives of those around you. At that point, you can be assured that God is listening to you and will answer your prayers.”
It is also important to remember that not everyone was healed by Jesus in the New Testament. A good example of this is the man healed at the pool of Bethesda (John, chapter 5). The Scripture is clear that there was “a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water” (verse 3). Yet, according to Scripture, only one person was healed.
It is good to know that we are in the hands of our wonderful Lord, who cares very deeply for us. At times God may not choose to heal. If this happens, we may be assured that He will provide adequate grace to endure the affliction (2 Corinthians 12:9). When God does not heal, He has a greater purpose in mind. We need to trust completely in His loving care, with the confidence that His ways are always best. Isaiah 55:9 states: “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.” Eventually we will understand more clearly why God allows various situations in our lives. Until we see Him face to face, we need to trust fully in His plan for us.
We have remembered you in prayer, trusting the Lord to work mightily in your life. Remember that nothing is too hard for Him (Jeremiah 32:17). All things are possible with Him (Mark 10:27), and He “is able to do exceedingly abundantly above all that we ask or think” (Ephesians 3:20, NIV).

Sincerely,
Jamie M. Adams (lw)
Christian Guidance Department
Billy Graham Evangelistic Association
www.billygraham.org

The War Verses In The Koran

Very much in the news lately has been the issue of a couple of churches letting their facilities be used by Muslims as a temporary mosque. In trying to establish an opinion consider the following.
First, there are Muslims who know little more about the 6000 verses of the Koran than some Christians do the Bible. In countries where Islam is not dominant they are perfectly willing to live in harmony with persons of other faiths. They are not militant. In Muslim dominated countries many are open to coexistence with people of other faiths.
There is a challenge in differentiating who is what however.
In his Cairo speech President Obama said there are seven million Muslims in America. Eight percent of the Muslims participating in a recent survey said they believe suicide bombing is acceptable in defending Islam. Of those between the ages of 18-29, fifteen percent who participated agreed and sixty percent said they were Muslims first and Americans second.
The first part of the Koran has some beautiful passages and positive peaceful verses. The last part advocates acts of violence.
Sura 9, verse 5 states, “Fight and slay the unbelievers wherever you find them, and lie in wait for them in every stratagem of war. But if they repent, and establish regular prayers and practice regular charity, then open the way for them….”
Sura 9, verse 29, “Fight those who believe not in Allah nor the Last Day … until they pay the jizya with willing submission, and feel themselves subdued.”
Now here is a part that is confusing as to why groups would like to use churches. Sura 5, 51, “Oh ye who believe! Take not the Jews and the Christians for our friends and protectors; they are but friends and protectors to each other. And he amongst you that turns to them in friendship is of them. Verily Allah guideth not the unjust.”
Here is a heavy verse, Sura 3, verse 28, relates to the subject of “taquiyya.” It is a doctrine that states that Muslims should not be friends with the infidel except as deception, always for the purpose of converting, subduing, or destroying them.
All of these verses are in the last part of the Koran and conflict with some in the first half. That conflict is explained by Muslims by the theory of abrogation which teaches that when there is a conflict the last statement on the subject should take precedent over the first statement.
Regarding the possibility of Christians and/or Jews using a Mosque an internationally known Muslim figure said they are welcome to come and experience the enlightenment. That is the same as saying to them you are welcome to our places of worship to be evangelized.
The above figures indicate there are 56,000 Muslims living in America who approve of suicide bombers.
Hopefully those Muslims who do not favor jihad will reason with those who do. In the meantime those Muslims who sense a stand-off spirit toward them by non-Muslims need to know the above verses cause that attitude and not mere religious bigotry.

Why Don’t Christians Speak Out?

John Locke, a seventeenth century philosopher, said there are three forms of law —- divine, civil, and opinion. He, considered the father of modern liberalism, claimed the law of opinion is the only one by which people really abide. It is the law governing what a person feels they can express without being in danger of isolation. This produces what Dr. Elizabeth Noelle-Neumann, professor of communication research at the University of Mainz in Germany, calls a spiral of silence.
When put in an environment where person feel they might be laughed at or turned away in derision if they say what they really think the spiral begins. People want to avoid the social stigma that comes from having a different opinion on social issues. To avoid it they switch to a go-along-to-get-along mode even if they are considered to be a conformist. That is considered to be better than rejection. Most people want peace and contentment so badly they don’t speak out.
The electronic and print media give us most of our knowledge of the world around us. Most of the national media does not give a balanced insight into what people are thinking proportionate to the various opinions. The selective perception given primarily by TV makes it appear everyone thinks as they represent issues. The media’s sanctioned view tends to bias the nation’s judgement. This can make the minority appear to be the majority.
This is where the spiral starts. Those who hold the opinion fostered by the media are emboldened thereby and speak out all the more. Those who hold a view contrary to the media are silent in order to avoid ostracism.
Pick any one of several controversial social issues. A position on it in the media appears to be the accepted norm. Many people are unwilling to take an opposing view in a group for fear of rejection. Take as examples freedom of religious speech,  don’t-ask-don’t-tell or abortion. Does the media project what appears to be an accepted view on these subjects? Is it popular to speak out in opposition to the reported popular attitude? If one does speak out in a group that concurs with the image fostered by the media what is likely to be the reaction of the group? Does the person holding an opposing view risk getting a cold-shoulder? Who wants a cold-shoulder? Often the only way to avoid it is silence. The spiral is then complete.
Alexis de Tocqueville, in the nineteenth century gave this analysis of the decline of religion just before the French Revolution.
“People still clinging to the old faith were afraid of being the only ones who did so, and as they were more frightened of isolation than of committing an error, they joined the masses even though they did not agree with them. In this way, the opinion of only part of the population seemed to be the opinion of everybody.”
Could that be happening in the religious community in America today?
Nonconformist Henry David Thoreau wrote of his civil disobedience: “It is always easy to break the law, but even the Bedouins in the desert find it impossible to resist public opinion.” He seems to agree with Locke that people obey only the law of public opinion.
Fortunately there are those who have deep seated convictions who are willing to risk all to defend the divine law. They seek to obey and propagate it. Society can only be changed by those who are willing to risk isolation to defend their faith.