Bible Ignorance

For some time an effort has been under way to marginalize Christianity and minimize Bible knowledge. An unexpected accomplice in this have been churches.

Consider some realities in evaluating how successful this effort has been.

The Baran Research Group along with researchers George Gallup and Jim Castilleia have engaged in surveys that give concern.

One survey revealed 82% of the respondents thought, “God helps those who help themselves,” is in the Bible. Not!

Baran found 12% believed Joan of Arc was the wife of Noah. Among graduating high school seniors 50% thought Sodom and Gomorrah were husband and wife.

A large number of one group polled indicated the Sermon on the Mount was preached by Billy Graham.

Fewer than half of adults polled could name the four gospels and 60% could not name five of the Ten Commandments.

Sounds like the afore mentioned effort is progressing well doesn’t.

A Bible bereft public arena has helped produce a generation of persons not versed on Scripture.

A bigger contributor to this appalling ignorance is many churches.

Many youth ministers offer a Pablum strength ministry more committed to activities and entertainment than Bible study. Churches offering engaging contextual Bible study are attracting young people. They are facing issues that deserve answers. Activities, entertainment, and social opportunities are a must but should provide a forum for Bible application. Where that environment exists youth congregate.

Many pastors are too busy to study the Word and make application of it so that people can relate. Twenty years ago the pastor of an urban church had five major responsibilities. Today that number has climbed to twenty-four tasks. That is no excuse for entering the pulpit unprepared intellectually and spiritually. No task is more important to ministry.

A third contributing factor is the homes of America. Studies show that a great majority of youth still look up to their parents. The primary way of teaching is modeling as a paramount part of mentoring. That makes relating to Scripture seem palatable.

There are simple ways for families to get involved in teaching spiritual values. Jewish, Islamic, and Buddhist families do a better job of it that Christians. Much of their teaching is related to their traditions which provide tutoring opportunities.

There are many superb programs designed to help families engage in enjoyable Bible reading, memorization, and learning. Check with a Bible book store.

Do you suppose there is any connection between Bible ignorance in our land and the moral decay, sexual decadence, political corruption, and unraveling of our social structure?

The Gospel Of Judas: Part II

“The Gospel of Judas” was given major national exposure by the “National Geographical Society” the week before Easter. It was given major national exposure in a TV special, two books, features in major magazines, an exhibit, and a special web site. The Society paid $1,000,000 for the right to publish it and made great profit.

The Gospel of Judas portrays him as a noble individual seeking to help Christ. Gnostic writing popped up everywhere between the second and fourth centuries. This aberrant “Christian” group believed an evil god created the world of the flesh. They held that secret knowledge could allow a person to escape the evil prison of the body and enjoy an elevated spiritual state. This heretical writing contends Judas was doing Christ’s bidding in betraying Him to the authorities to be put to death in order that He might enjoy this heightened state. Judas is represented as the “thirteenth spirit” appointed by God to free Jesus from His mortal body imposed on Him by His incarnation.

What do scholars say of this and other Gnostic writing found in Nag Hammadi, Egypt?

Dr. James Robinson, the distinguished editor of the Nag Hammadi codices that include several Gnostic gospels calls it a “dud.”
The scholarly “Biblical Archaeological Review” magazine concluded: “The fact is that it will be a rare scholar who will argue that this Gnostic gospel is historically trustworthy in its description of Judas’s motivation in betraying Jesus.”

The early Christian church denounced the bogus gospel as heretical for one reason, the same reason it is dismissed toady, it simply was heretical. It was not and is not considered authentic and authoritative. It was written hundreds of years after the death of Judas yet bears his name as author. That alone discredits it. Most Gnostic writing scholars agree were originally written in Greek and later translated into Coptic. It is the Coptic version that exists.

Irenaeus, one of the early church fathers, writing around 180 AD called the work heretical. Indeed it is in that it not only omits reference to Christ’s redemptive work spoken of in the New Testament gospels. Instead it emphasizes a distortion of the spiritual world.

Why then did The National Geographical Society engage in such disreputable sensationalism? Even they noted, “Scholars disagreed on whether the gospel shed and new light on the historical Jesus and Judas Iscariot.” Be real!

Perhaps it was not their intent but it is yet another attempt at discrediting the Bible and diminishing the deity of Christ.

There are current movements within churches as alien to Christianity as were the Gnostic writings. Hopefully this generation will be as vigilant as the church of the era that produced such writings. Discernment has never been more needed.

New Orleans Katrina Response Part II

We just returned from our first post-Katrina visit to New Orleans and the Mississippi Gulf Coast. What we saw proves there is no such thing as real estate. In that area it is in an unreal state.

We visited the three breaches in levies. When they burst a mountain of water rushed across the area. The Lower Ninth Ward was devastated. Here most houses were wooden and did not withstand the onrush. Most were leveled and washed away some distance. A few some distance from the breaches were left leaning. The height of the water was indicated by some refrigerators being on roofs. As reported this area was occupied mostly by “poor blacks.”

Minister Faricon said the levies were blown in order to force poor blacks out of New Orleans. Our visit to the other levy breaks dispute this. We drove through are area as vast as East Cobb where there were houses valued at from $250,000 to two million dollars. Doors were open, windows out, interiors stripped, possessions gone, and dry mud two to three feet deep. The occupants of this vast area were middle to upper income people. Yachts and other large vessels are piled on each other. The Metairie Country Club and the Yacht Club are destroyed. Were levies blown to drive these people out of town? No!

It is going to take years to rebuild New Orleans. The Gulf Coast will respond more rapidly in that they have better leadership and the area was basically swept clean. There is a support system a mile inland at most places.

Leadership in New Orleans is minimal. One of the candidates for mayor is a clerk of court who oversees elections. She wasn’t at a forum last week involving all candidates. She was in jail. Persons whose houses are repairable are reluctant to act not knowing if the city will condemn their entire area and tear down their houses.

FEMA has such a negative reputation their employees don’t wear their uniforms. We saw vast lots of unused trailers. Tax payers are paying $3,000 a month storage per trailer. Many assigned trailers were on individual homeowners lots and had been for weeks but are still not hooked up and are unusable.

Finding an open grocery, pharmacy, or gas station may require a drive of ten miles or more. The few stores that are open close at 5:00 PM because of a shortage of employees. A random fast food place might be found open. They pay $11.00 an hour and a $5,000 to $10,000 bonus at year’s end.

Many people will not return to these devastated areas. It will not be financial or physical uncertainty that prevents their return. It is emotional. There is a heaviness, an overall depressive environment that prevails. Many experienced so much they are in effect “shell shocked.” Just being there a few days enables one to understand this.

Ironically the very thing that was built to save New Orleans led to its destruction. Years ago drainage canals were dug to connect the Mississippi River with Lake Pontchartrain in order to divert flood waters from the river to the lake and spare the city in the event of upland flooding. The winds caused an extraordinary rise in the lake level that backed water up these canals and stressed the levies to the breaking point.

The “sliver on the river,” the beautiful older section of uptown New Orleans, was high enough that it experienced minimal damage. This coupled with the French Quarter will be the hub for a new smaller New Orleans.

Over 100 churches are no longer existent. One pastor whose flock is scattered rotates each month going to Houston, Baton Rouge, Hattiesburg, and Atlanta to meet with remnants of his congregation in worship. Church groups from across America have been major disaster recovery groups to aid the city. Little publicity has been given this but the citizens readily acknowledge it. If you are part of a church that is sending a team —- go.

New Orleans Katrina Response Part I

Two people can say the same thing one as a friend of the object and the other a critic. Bill Cosby speaking on the need of better parenting in the black community and a skinhead speaking in essence saying the same thing comes across differently. Likewise, Dennis Prager, a Jew who is a radio talk show host, and an anti-Semite speaking on an issue related to the Jewish community might say basically the same thing but it comes across differently.

The experience of the speaker and the reason for saying it makes the difference. One speaks as a friend and the other a critic. Against that background consider this statement:

“It ought to be possible to live a Christian life without being a Christian.”

The speaker is asking why a non-Christian can’t have a life-style in many regards like a Christian without being one. That is, why is it that often the two don’t respond alike.

The maker of that statement was Roy Hattersley, a columnist for the “U.K. Guardian.” Hattersley, an outspoken atheist, reached that conclusion after watching the extensive faith-based organizations response to Hurricane Katrina.

“Notable by their absence,” he stated, were “teams from rationalism societies, free thinkers’ clubs, and atheists’ associations — the kind of people who scoff at religion’s intellectual absurdity.”

Hattersley pressed his point by further stating that Christians “are the people most likely to take the risks and make the sacrifices involved in helping others.”

He then made a statement that challenges Christians. “The only possible conclusion,” he said after watching response to the Katrina disaster, “is that faith comes with a packet of moral imperatives that, while they do not condition the attitude of all believers, influence enough of them to make (Christians) morally superior to atheists like me.”

Not all Christians are like those who responded to disaster relief causes resulting from Katrina and not all atheists are like Hattersley. However, his observations regarding compassionate response in this time of need is correct. I have been there helping to cleanup and cook for relief workers as part of the third largest relief group in America, the Southern Baptist Disaster Relief Agency. The group would be number two if number two didn’t include their numbers among their own. The media gives coverage to FEMA, the Red Cross, and Salvation Army but it is the Baptists who cook for most of them and have the largest number of trained chainsaw teams and counselors. They don’t seek recognition they are there simply because they are moved by compassion and want to help. It is inherent in their faith and that is what Hattersley is commending.

Having written this what is my motive? It is not to impugn those organizations that did not respond but to challenge those who normally do to live up to Hattersley’s observations. It is to commend the integrity of the statement of an individual observant of a need among many of his peer groups. Who said it resonates.

Church: The Change Within Part II

Imitation often makes things dull.

Modern churches have a challenge previous generations did not have. It regards how to deal with diversity. Racial diversity has come a long way. Many churches have several races represented and involved. Educational, economic, social, and cultural diversity have been dealt with constructively. A primary distinction that has become increasingly excluding in some churches is age. It not only involves persons of AARP age but those over or under 45 are crunched.

This is such an issue former dean of the Morehouse School of Religion has written a book entitled: “Our Help In Ages Past…”

In an age when younger people need to be under the influence of a warm family, some churches socially engineer services to remove the influence of the very people who have provided the place where they meet.

To some degree this has been caused by churches trying to meet the changing needs of society. Some older established churches have resorted to imitating certain role model churches. In doing so they have overlooked one major distinction. These role model churches have admirably emerged using their distinct methods which have worked in their culture which is often different for those seeking to imitate them. To use a non-Baptistic statement, “they are dancing with the one who brought them to the party.” These churches were developed using the methods that attracted their membership.

Some older established churches in trying to imitate them have in essence communicated to the older membership we don’t care if you leave the party. In changing the style that attracted the base membership they are eliminating the very things that attracted them. Thus, the older membership is marginalized or completely disenfranchised. What is even more alienating than what is being done is the cavalier way in which it is done. To be made to feel unwanted in ones own “home” is grievous.

This has resulted in many ostracized members not being angry but lonely. A frustration barrier has caused many to look for an atmosphere when they are wanted and feel spiritually comfortable. Their exodus from their beloved long standing home churches is painful. In doing so they have left long time friends and even family members. Many who remain behind experience this loveliness because they to have lost friends. For some the only thing causing them to remain is friendships.

Some older churches are meeting this diversity challenge in a way both groups feel comfortable. It can and is being done by some. The church in general has dealt commendably though not perfectly with the divisive issues of diversity mentioned herein. The people who lead in that cultural renewal are the very ones now being alienated. The wisdom shown and the spirit manifested by these experts in social change in making these changes is often not being enlisted in meeting the current challenge.

Piloting the old Ship of Zion in today’s troubled waters is a challenge. It is a day in which there needs to be ALL hands on deck. Fortunately it can and is being done by some. Sail on! Others having lost their GPS (Gospel Perspective Source) have resorted to being imitators rather than creators and are off course in their cultural sea.