Come Ye Thankful People, Come

Thanksgiving is a purely American holiday. However, the present generation of Americans often show little gratitude to God. By reflecting on conditions of the first Thanksgiving, it is obvious they didn’t give thanks because things were so good. They did it simply because of the condition of their hearts. Dispositionally they were thankful people. People are not thankful because they give thanks. They give thanks because they are thankful. Likewise, it is not happy people who are thankful, it is thankful people who are happy.

Thanksgiving is a critical season from the perspective of the faith community. It tests us. Many things in our society stimulate discontent, not thanksgiving. The advertising world stimulates discontent among us. A broad based philosophy among us is: “More is better, but more is never enough.”

Never let the things you want make you unmindful of the things you have.

Most things that give us a burst of “happiness” are relatively unimportant. Like the Pilgrims, thanksgiving results for a sense that God loves us and is willing to take care of us. They could give thanks because they had a deep confidence God was with them. This verse by John Greenleaf Whitter confirms this: 

I do not know where His islands lift
Their fonded palms in air;
I only know I cannot drift
Beyond His loving care.”

Verses like the following gave them a sense that God had His hand under them and was capable of caring for them. “He spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things.”  (Romans 8:32) 

Unthankful people tend to be negative and critical. Their ingratitude blocks the view of bountiful blessings. Most new days find us surrounded by an unfolding field of blessing. Enjoy the view and inhale the fragrance. Count your many blessings, name them one by one, and it will surprise you what God has done. Sing it. A word of thanks or a song of praise can unlock even the prison of depression. It is therapeutic. 

Even if heavily laden, thank God for giving you the strength to keep going.

There is always, always, always something for which to be thankful. The prophet Habakkuk wrote:

Though the fig tree may not blossom, Nor fruit be on the vines;
Though the labor of the olive may fail, And the fields yield no food;
Though the flock may be cut off from the fold, And there be no herd in the stalls
Yet I will rejoice in the LORD, I will joy in the God of my salvation.”

(Habakkuk 3:17-18)

May this season remind you of this.

A Thankful Heart

“Thanks be to God for His unspeakable gift….”  II Corinthians 9:15

There is always something for which to be thankful. That is the primary one.

Be thankful even for your struggles because they often cause you to stumble across your strength. Thanksgiving is not only a delightful holiday, but an admirable lifestyle. Make it the norm in your everyday life.

Often God does a special thing for us amid the normal blessings as a lasting reminder that we are always objects of His love. String those special things like pearls as a reminder of blessings to reflect on in challenging times.

We might follow the example of Robinson Crusoe. He was wrecked and on a lonely island, cut off from society, no clothes, no defense, and no one with whom to talk. We are often reminded he made a list. However, he actually made a list consisting of two columns headed good and evil. On the good side were such things as being cut off, but not drowning like the others; banished, but not starving; no clothes, but a warm climate; no defense, but no need for it; no companion, but all the necessities. He realized some things are a blessing and others a lesson.

Showing thankfulness is one of the simplest, but significant things we can do. It elevates all other attitudes. It can transform the most common of days.

Thanksgiving is the gardener that makes our spirit blossom.

We can show our gratitude to God by expressing our gratitude to others. Find in them, though it may be difficult, that which makes them praiseworthy and express it. If you freely express thanks to your friends, you will soon find you have more of them. Express thankfulness even if it is the smallest kind, it is better than the grandest intention unexpressed. A word of thanks can heal a wound that only compassion can heal.

As an exercise of thanks go outside at night and look up at the stars and let your mind wander into a galaxy of gratitude. You will find your mindset like that of the psalmist who wrote, “The whole earth is filled with awe at your wonders; where morning dawns, where evening fades, you call forth songs of joy.” (Psalm 65:8)

In the book of Habakkuk is found this expression of a thankful heart in a lean time that is worth emulating, “Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my Savior.” (Habakkuk 3:17-18)

Oh, give thanks.

Tired? Don’t Quit

Judges 7 and 8

The captivating story of Gideon in his battle with the Midianites has stirred the imagination of many. He had a formidable army when God revealed the protocol He wanted him to use revealing the character of so few men. The process involved his force of 32,000 being greatly reduced. In fact, he went into battle against the Midianite army with four times the number in their army as in his army with a remnant of only 300 troops. The Midianite were said to “covered the valley like a swarm of locusts.” Their camels, formidable beasts in battle, “were so numerous they could no more be counted than the sand on the seashore.”

The story begins when God first encountered Gideon who was cowering in a winepress. God referred to him as a “mighty man of valor,” prophetically forecasting the role he was being called on to fulfill.

There is another aspect of the story equally as amazing. It is recorded in the Bible book of Judges 8:4 that they went into battle “exhausted but still in pursuit” of their foe. Being exhausted is one thing, being still in“pursuit” of their enemy is exciting. Valor is virtuous, but exhaustion is debilitating.

As an aside, it should be noted that God’s instruction to do this was not a wanton act of aggression. Their opponent was a godless society ripe for divine judgment. Gideon’s force was the means of imposing discipline.

They did what God said to do believing He would do what He said He would.

God said, “I will be with you.” He did, and gave them victory. He did it so it was obvious that to the Lord goes the glory. This made Him all the more endeared to them, knowing that was to their benefit.

To achieve the victory the Jordan River had to be crossed. Even a bigger challenge was crossing the intimidating river of doubt. When you are fatigued and prone to give up and quit pursuing God’s will, remember Gideon, one of God’s most faithful servants, who carried out God’s will even though weary.

Even wilder still the battle plan devised by God must have seemed foolish. Gideon was to divide his troops into three groups giving an even greater appearance of weakness. Their designated weapons must have seemed to reach the point of absurdity. Each man was given a trumpet and a jar with a torch in each jar. Gideon then set the example by telling them to do as he did. It was exactly what God wanted. God must have looked down on the battlefield and thought, “Gotcha Gideon, right where I want you.”

These three small companies of men surrounded the camp and in the dark simultaneously blew their trumpets, smashed their jars and watched as the Midianites, in confusion and overwhelmed by terror, started killing each other in the dark. The lights in the darkness gave the appearance of a great force. The Israelites pursued their enemy, destroying them. Five words emboldened Gideon, they were, “I will be with you.” If you are engaged in spiritual tasks as instructed by God, take heart, the battle is the Lord’s.

Their obedience resulted in them living at peace for 40 years. (Judges 8:28) The reward was worth the risk. What risk?

When God encountered Gideon at that winepress He could see in Him what He was offering him an opportunity to become, what no one else could see, not even Gideon. What potential does God see in you He is trying to develop?

There is an ageless adage: “When you were born, you cried, and the world rejoiced. Live your life in such a manner that when you die, the world cries, and you rejoice.” You have but one life. The question is, “How will you live it?”

How to Let Others See Jesus in You

I Thessalonians 1: 1 – 10

Reflect on this graphic in considering your relationship in the Lord, if you are a Christian. Use your imagination and draw the following on the chalkboard of your mind, or better still, draw it on paper.

Draw a large circle. The circle represents the will of God. In the center of that circle draw an “X.” Outside the circle draw 0. The X represents you, the 0 the devil. Now draw a straight line from the 0 to the X in the circle. The line represents an attack by Satan on the believer. Note the line representing a satanic attack goes through the circle, the will of God. Any attack by Satan levied against you must come through the circle. It is by no means the absolute will of God, but His permissive will. That means there is purpose in the attack that can result in God enabling you to be victorious, and strengthened thereby. 

Scripture notes that before God could give Joseph his dream He tested his character. If Satan’s line is drawn through the circle of God’s character, He is allowing you to be tested to prove your character and get ready for other victories.

From Satan’s perspective it is a trial designed for your failure. From God’s viewpoint it is a test to prove your worthiness. To enable you to endure the test, God “gives you grace and peace” in advance. (Vss. 1, 2)

The Greek word for grace, charia, was used as a reference to “that which causes joy.” Used as social grace it means favor and kindness.  God gives it.

This enables us to rejoice always. Jesus has promised to be with us always, making it possible for us to rejoice always.

To face these tests faith is essential. We live by faith. The only variable is the object of our faith.

A light that doesn’t glow.

A stream that doesn’t flow.

A seed that doesn’t grow.

All are analogous to a faith that doesn’t show.

According to the text, love for our Lord makes us willing to “labor.” There are two words for labor. “Ergon” may be pleasant and stimulating. “Kopos” succumbs to no fatigue and spares no energy. That is what enables us to labor and deal with trials.

We are assured by the text in it all God guides that we can have hope. Hope is not passive endurance, but active perseverance. It enables survivors not only to survive, but to thrive and triumph.

For this we must, as they, receive the “word.” It is worth noting they received it “in much affliction, with joy…” (Vs. 10) Under “pressure” they received the “word” and their associated “power” and “assurance.” As a result, with all sorts of lines drawn through the circle representing God’s character, they became good “examples.”  The Authorized King James appropriately translates the word “ensample.” An example is depicted by striking a soft malleable plate of wax with your wrist. When removed, that which remains is an example of the fist. When we have an experience with Jesus, what should remain in us is an ensample of Jesus. Without the tests that could never happen.

Let others see Jesus in you.

An Open Door

Jesus Christ said to the church in Philadelphia, in ancient Greece, that which is applicable to us today: “I have set before you an open door, and no man can shut it…” (Revelation 3:8). 

The Lord is swinging wide the door of opportunity for us to take bold dramatic steps. In His wisdom He is choosing to challenge our faith. In His love He is granting us an opportunity to think big and act bold. No person can shut the door. We can with cowering and timid spirit fail to go through it. Our negative nature can cause us to question and quibble. We alone can cause what the Lord has in mind to fail. We are often our own worst enemy.

Though no one can shut the door, individuals can refuse to go through it.

James 4: 7-10 lists some steps of preparation we each need to take. Therefore, now comes the practical personal part of this new year’s challenge.

With every challenge in life God provides the grace to deal with it. Notice in James 4: “He gives more grace.”  The Greek word translated “He giveth,”  is diomi in the present tense, meaning He keeps on giving. “My grace is sufficient for you” means it is perpetually sufficient. Not “was” or “will be,” but “is” sufficient. 

By “more grace” means grace that is more than sufficient for any mess you might be in.

Note, this grace only comes to the humble “God resists the proud.” Grace and pride are in constant conflict with each other. God “resists,” that is, He sets Himself in opposition to it. God is depicted as being actively  aggressively opposed to pride.

The full impact of the word “resist” is “God arrays Himself for battle against the proud.”

In contrast God is proactive in support of and “gives grace to the humble.”

First, positively. You must “Submit yourselves therefore to God.”

This calls for a conscious willful action on your behalf. It requires you making a choice. To “submit” means to willfully put yourself under the command of God. 

We hear a lot about “rights,” human rights. How about God’s rights? Why should we submit to God?

Because He knows more and loves us even more than we love ourselves.

We should submit because resistance is futile,

We should submit because His rule is always good.

Each of us must respond to the self asked question: “Whom shall I serve, God or myself? Shall I make it my chief concern to do the will of my Heavenly Father, or shall I demand and assert my own way?”  

Second, negatively. “Resist the devil…”  The devil and his allies, the world and the flesh, have designed and do desire your spiritual destruction. 

If we make friends with the world, the world will give us temporary pleasures that gratify the flesh. Compromise with the world-system assures God’s displeasure.

The strong magnetic pull of the flesh can only be overcome by the power of God. When the Scripture says He gives “more grace,” it means He gives gracious plenty.

It is not enough just to resist the devil, you must “draw near to God.” If you do, He will draw near to you.

Take these actions, “Cleanse your hands” = outward actions, “Purify your hearts,” = inward action, (Vs. 8) and “Humble yourselves in the sight of the Lord.” (Vs 10)

God has set before us an open door. No person can shut it. You can refuse to go through it, however. Likewise, taking these steps can enable you to go through it.