Oh Joy! Part Two

There are more than 650 Bible verses restricted to five key euphoric words: joy, rejoice, glad, happy, and delight. This indicates the life of joy is the intent of the Father. Jesus is the restorer of joy.

Holy vivacity reveals spiritual vigor and results in victory.

“Strength” translates to the Hebrew word “maoz” meaning “fortress.” Joy is a stronghold of the Lord.

In this fortress a New Testament principle prevails.

“Let the peace of God rule in your heart” (Col. 3: 15).

Robert Louis Stevenson said: “Quiet minds cannot be perplexed or frightened but go on in good fortune or misfortune at their own private pace like the ticking of a clock during a thunderstorm.”

A classic example of this came out of World War II. A true American hero and his young companions were shot down over the Pacific ocean. Captain E One person said the difference in his life before knowing Christ and being saved is found in the letter “L.” He said before being saved he was in the ‘world” and after he was in the “word.” Eddie Rickenbacker and his crew were adrift on their tiny raft for 21 days. When asked how they survived he said, “We prayed.”

For days their bodies were cooked by the scorching sun. Heat, hunger, and exhaustion brought them to a breaking point. Rickenbacker learned to pray as a child at his mother’s knee. She thus gave him one of the greatest of gifts. It was in effect once again unwrapped on that raft. On the eighth day of their ordeal they were hungry, thirsty, and fearful for their lives. In this hopeless condition he read from his pocket New Testament these words of Jesus: “Take no thought for your life, what you shall eat, or what you shall drink; nor yet for your body, what you shall put on it… But seek first the kingdom of God, and His righteousness; and all these things shall be added unto you” (Matthew 6: 25 & 33).

Needing food and water for their parched bodies they resolved to fix their minds on Christ and His righteousness.

What happened next they concluded to be a miracle. Out in that vast ocean a gull landed on Rickenbacker’s head providing food and fish bait for further food. Then came their first rainstorm providing fresh water. Believing God to be with them they calmed down and prayed with renewed confidence.

They continued to drift for two weeks, but clung to that text. To be rescued a plane would have to fly right over them in order to see them in that vast ocean. Sure enough one did.

After their rescue they said they “let the peace of God rule” in their hearts. This brings great joy to strengthen us.

Is there a decision you know would please the Lord?

If so, enjoy great joy in expressing it publicly NOW.

Oh Joy! Part One

At the birth of Jesus the angels said “I bring you good tidings of great joy.”

“Joy to the world the Lord has come.” Even if you don’t sing it, show it.

In walking in a public place recently have you seen anyone who looked joyful? Most look like the circumstances of life have sucked the joy out of them. Many faces appear to have hearts singing the Roy Owens and Roy Clark classic:


“Gloom, despair, and agony on me
Deep, dark depression, excessive misery
If it weren’t for bad luck, I’d have no luck at all
Gloom, despair, and agony on me.”

We all have those valley of the shadow of death experiences, but we can come out of the valley refined by experiences therein with the Good Shepherd. Such is the appropriate response of the believer to shelter and strength provided by the Lord if theirs is a gestalt relationship with Him. Realizing “gestalt” is not a word in the working vocabulary of many it is worth noting it means two so closely identified they appear as one. When such is the believer’s experience it becomes clear what Jesus meant when He said, “These things I have spoken to you, that My joy may remain in you, and that your joy may be full” (John 15: 11).

Adversity isn’t the adversary of joy, it is an advantage advanced by it.

It is as the lines from John Schiller’s poem added to Beethoven’s “Ninth Symphony” herald: “Joy! Joy! Joy, beautiful spark of Divinity, Daughter of Elysium, We enter, drunk with fire, Heavenly one, Thy sanctuary!”

“Ode to Joy” symbolizes hope, unity and fellowship. The poem is even more meaningful when it is realized Elysium is a place or state of perfect happiness; paradise; that is joy.

Being drunk with fire is comparable to today’s athletic metaphor of being all fired up. Joy enables such.

There are basically three types of joy.

There is the joy of salvation. The hearts of sinners erupt with joy when it is realized their sins are forgiven and heaven’s portal is open to them. Oh joy!

There is the joy of sincerity resulting when dedication to the Lord matures. This is a result of experience and knowledge showing forth the goodness of the Lord even in life’s darkest hour.

There is the joy of service rendered as a result of love for the Lord being experienced. It is an attitude of “What now, dear Lord, may I do to serve you.” Oh joy!

Throughout the Bible, there are stories of joy in response to God’s blessings and celebration of His promises. The same is true of persons caught up in the whirlwinds of difficulty. Our Lord enables us to navigate difficult situations without happiness while sustaining our joy.

“May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope” (Romans 15: 13). Oh joy!

Life to the Brim

“… teach us to number our days, that we may gain a heart of wisdom” Psalm 90:12.

At the time of this writing it is my day number 33,790.

The essence of the verse is to stress the brevity of our life. When we live in harmony with the Lord, death is simply a change of address. Our enjoyment of Him continues unabated when we step from this life into eternity. “Teach us,” to reflect on the brevity of life, that we may “gain a heart of wisdom,” that is, a heart wise and understanding. Hopefully this post will encourage readers to consider that there is a limit to life, so live it wisely.

“For inevitably life is soon cut off, and we fly away” (Psalm 90: 20).

The text notes our lives are seventy years. Moses lived 120 years according to Deuteronomy 31:2 and 34:7. He did not say seventy years as either a promise or a limit, but as a poetic estimate of a life span. The emphasis is on the futility of life; even if one should live past the norm of seventy years, the end of it comes. To live with dying thoughts is the way to die with living comforts.

We should deeply consider our own frailty, the shortness and uncertainty of life, that we may live for eternity, acquaint ourselves with the Lord and be at peace; that we may die in His favor and live and reign with Him eternally.

Let the grace of God in us produce the light of good works. And let Divine consolations put gladness into our hearts, and a luster upon our countenances. Instead of wasting our precious, fleeting days in pursuing fancies, which leave the possessors forever poor, let us seek the forgiveness of sins, and an inheritance in heaven.

Jesus gave a parable that also explains what happens when we don’t “number our days.” In Luke 12:19–21 He describes a rich man who wanted only to “eat, drink, and be merry” and had no time or thought for God. The rich man believed he had years yet to enjoy his pleasures, but God required his soul that very night. If the rich man had learned to “number his days,” he would have pursued ventures that had eternal significance. We can learn from this parable that none of us know how many days we will be granted, so we must not waste them on silly, selfish pursuits that have no real value.

May no one consider this post as being morbid. Hopefully it will be encouragement to live life fully, getting all out that will be fulfilling to the individual and glorifying to the Lord. Enjoy life wisely.

The Gift of Wisdom

James 1: 5 – 8

“If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. For let not that man suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways.”

Scripture tells us that wisdom is better than gold! Bible verses about wisdom unlock the door to gaining insight for your Christian walk. As Christians, we can gain knowledge through the study of God’s word. “…the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere” (James 3:17).     

Knowledge has been defined as the ability to take things apart, while wisdom is the ability to put things together.

Wisdom is the ability to make a practical application of insight gained through trials and profit from it.

Wisdom is knowing how to use knowledge. There are a lot of people who have a lot of knowledge who are bereft of wisdom.

The “If” in the text is a first class condition which assumes the reality of the need and views it as a standing fact.

The Greek word for wisdom is “sophia” and means “broad and full intelligence.” This wisdom is moral discernment that enables the believer to victoriously and joyously face trials. It is the capacity to apply Bible knowledge to given situations. All persons need it, but at no time more than during trials. “If any man lacks wisdom” does not imply some don’t. The “if” used means “if, and he does.”

“Let him ask of God…” Thus, the ultimate source of wisdom is identified as the Lord.

“Let him ask” does not simply give permission. It is the statement of a duty. Being in the present tense it means to do it continually.

“…it will be given unto him.” God commits himself to giving it, if we will ask for it. This should be an encouragement to pray for it.

The Greek poet Philemon called God “the lover of gifts,” not in the sense of receiving them, but of giving them.

God gives “to all men liberally,” the Greek word translated liberally is “haplos.” Liberally is usually understood to mean generously, without restraint, or wholeheartedly. It has that and a higher application here.

The person who asks and doubts is called “double-minded.” John Bunyan in his work “Pilgrim’s Progress” has a character named “Mr. Facing-both-ways.” He is like troubled waters. No two-faced person is acting in their own best interest much less the glory of God. Ask in faith and accept whatever the answer.

“Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him” I John 5: 14,15. Ask!

By Love Compelled

I am persuaded Noah could not have stood the stench in the arc if it were not for the storm outside the arc. If you think there are troubles in the church take a look around outside of it.

The Old Ship of Zion, the church, has always had to sail in troubled waters. There is a biblical axiom that has enabled it to sail on. Believers on the vessel are charged to “contend for the faith once delivered.” It is not that they should be contentious, always looking for a fight. However, if it is to be the guardian of the faith once delivered it can expect stormy seas.

It is obvious and well documented that young adults are abandoning ship, many never got on board. The number one reason why might surprise you as it did me. It is because the church is so weak. It does not define itself by the Bible and refuses to compromise. There is no voice like that of Martin Luther who under the threat of death proclaimed. “Here I stand; I can do no other.” His conscience was as he said, “bound to the Word of God.”

The Christian perspective must always be to contend in love. It is to love opponents, but not approve their unbiblical perspective.

For ages the banner has read, “I love you, but I disagree with what you are doing.” Today that is called negative tolerance. Positive tolerance, “I love you and embrace your position.” That is supported by the modern progressive concept that one idea is as good as another. If that is true we need to dig up Hitler and apologize to him. Vladamir Putin deserves a pardon. All murder convictions should be commuted. The 9/11 mass hijacking murders are to be forgiven. Adam Lanza, the Sandy Hook Elementary School shooter, must be absolved.  Open all prison cells. The idea of one idea being as good as another would mandate those actions.

In addressing the church Jesus said, “Go you into all the world.” Many have distorted that to mean bringing all the world into the church via compromise. That sellout is the weakness of which youth are referring. They know the church is to be salt and light, but feel a better analogy is pablum and sugar.

Instead of infighting the church should take the high road and stand in rank defending sound doctrine knowing that doing so is to call down fire on itself by outside forces. No churchman wants that, but the battle lines have been drawn by an unfriendly hand. The Christian community must be advocates of peace while serving as proponents of biblical truth.

In every era, Christians have been called “to contend earnestly for the faith once and for all delivered to the saints.” Some struggles recur in every generation. Battles such as the veracity of Scripture or the person and work of Jesus are perennial ones. The church, again and again, has to articulate and defend these doctrines. The church doesn’t determine the truth; the truth determines the church.

This post is an appeal for Christians to be activists not only in the church, but in society in general. By love compelled  “contend earnestly for the faith.”

Let us commit ourselves, “So that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes” (Ephesians 4:14).

Jesus said, “If the world hates you, you know that it hated Me before it hated you” (John 15: 18).