Archive for May, 2022

The Great Commission 5/3/98

Matthew 28:18-20
Page 1460 Come Alive Bible

Jesus Christ, the resurrected Lord, made numerous appearances to His beloved followers in the forty days following His miraculous bodily resurrection. As He does for us through His word He encouraged them. Promises were made to them and to us. It was a time of equipping and motivating.

The fact of the resurrection itself is reassuring to all believers. Thereby followers of Christ are given assurance of life beyond the grave, an eternal home, and the gilded edge promise of His abiding presence with us daily. The consolations consequenting from the resurrection are numerous. As He gave the Eleven the gift of His presence so He has bequeathed to us the promise of presence and power to work in us and for us. If you are a believer in Christ you are a benefactor of the resurrection.

We like these facts of “What’s in it for me?” That is our modern mentality. What is in it for us is incomprehensible. However, let’s not let our absorption with our benefits crowd out our awareness of our responsibility.

It was the resurrected Christ who met with the Eleven on a mountain in Galilee and spoke in their hearing a commission applicable to each of us. To us He said, “And Jesus came and spoke to them, saying, ‘All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.’ Amen” (Matthew 28:18 – 20).

That is the Magna Charta of the church. It is an imperative for every believer.

The Eleven obediently believed Him so fully they zealously responded in such as to be referred to as “these who have turned the world upside down.” They evangelized with such passion that they revolutionized their world. Their society was more corrupt and perverted than ours. They were hopelessly outnumbered and without resources. Their one asset was obedience. With abandonment, they went out as men whose lives were immortal to share the good news resulting from the resurrection. Happily they obeyed their Master. Hear the roll call of faith:

MATTHEW, the author of the first gospel, was slain by the sword in Ethiopia.

PETER was crucified upside down, unworthy of being crucified like His Lord.

JAMES, the oldest son of Zebedee, was beheaded in Jerusalem.

JAMES THE LESSER was thrown from the pinnacle of the Temple and then clubbed to death.

ANDREW was crucified in the Greek city of Patrae, and SIMON THE ZEALOT in Persia.

JUDAS, not Iscariot, died of an arrow wound.

PHILIP was hanged in Asia Minor.

THOMAS was run through with a lance while praying in India.

NATHANIEL was flayed alive in Armenia.

Only one, JOHN, died a natural death.

Yet, in their brief lives they spread the gospel from Spain to India.

They were compliant with the Commission of our Lord.

Biographers are waiting to write of the response of this present generation. Our Lord has put at our disposal the personnel and financial resources to reach our generation for Him. Technology makes it possible to fulfill the commission in our time. Consider:

I. THE SPHERE “ALL THE WORLD”
We are assigned the task of calling people from one sphere into another: from death to live, from darkness to light, out of the world into the church. If you are a Christian that is your responsibility.

Only when the enthusiasm inside the church exceeds the indifference outside the church are those outside the church going to want to come into the church.

The joy of the Lord was their strength. How strong are you? Is Jesus simply your ticket to heaven, a rabbits foot to be used when luck is needed, a spare tire for breakdowns, or a parachute when you need to bail out of difficulty? OR, is He your Master?

Is He your Commander in Chief? If your answer is “Yes,” then obey Him.

John Roberts, the Scotsman, told of a time in primitive Scotland when there was a village in which there was no fire. Fire was found in one small home. It was distributed from house to house until shortly every home in the town had fire. Is there spiritual fire in your home? If so share it with a spiritually cold culture.

There are over 250,000,000 Americans, one-third of them are non church members. One half have not been to church this year. Many are waiting for a warm hearted personal invitation to come to Christ. Will you dare be their personal living invitation?

A satisfied customer always makes the best salesperson. Are you satisfied with Christ?

In a quaint small town lived two mischievous brothers, Billy and Tommy. The two were blamed for almost everything that went wrong and were responsible for most of it. Their mother, very concerned wanted to correct this. She made an appointment for the boys to visit with the pastor who was known as a good counselor.

Upon arrival at the pastor’s office Billy was asked to wait in the outer office as the pastor visited with Tommy. Using his best pastoral skills the pastor sat across the desk from Tommy and sought to build conversational rapport by asking a simple question with a given answer. “Tommy, tell me, where is God?” No response.

After a moment of warm friendly remarks the pastor asked again, “Tommy, come on, tell me, where is God?” Still no answer.

With a broad friendly smile the pastor persisted, “Come on Tommy, you can tell me, where is God?” Operation Deep Freeze was in full operation. No reply.

Several such probes resulted in silence. Finally, the pastor blew his cool and pounded the desk demanding, “Tommy, where is God?”

Tommy jumped from his chair, bolted out the door, and ran toward home with brother Billy in hot pursuit. They ran in the house, up the stairs, into their room, and Tommy ran in the closet and held the door closed tightly.

Billy stood outside pounding on the door pleading, “Tommy. Tommy, what’s the matter?”

“Run Billy, run and hide. God’s missing and they are trying to pin it on us.”

Look around. God’s missing. He is missing from the media, from public education, from government, and from many churches. God’s missing and they are trying to pin it on us. Is that proper? If not, why not? Could it be our failure to comply with the commission of the resurrected Christ that caused this crisis?

The sphere includes the whole wide world, but it also encompasses the lovely community in which we live. In our local county 67% of the population is unchurched. The only solution rests in the hands of the 33% under the mandate of Christ to share His love with others.

To think of changing the world one person at a time may be a great act of faith, but to think of changing it any other way is a greater act of lunacy. Share His love!

II. STRATEGY “MAKE DISCIPLES … TEACH THEM”
You are at this moment in a discipleship class.

We call it “church” or “a worship celebration,” but when God’s Word is taught it is above all else a discipleship class. You are being taught to disciple others.

The Sunday School is the church organized for evangelism. If there is a breakdown in making disciples it is at this point. Every Bible study unit must be mobilized to reach out to others. If not the church merely “good times” itself to death.

Those of you who work with children and youth have a weighty responsibility.

At about the age of 12 or 13 a change occurs in the way children think. About that age they begin to think abstractly. Up until then everything is either black or white. At this stage they begin to say, yes, but there is some grey in between there. Thought patterns change.

Of those children not reached for Christ by the time they leave high school 66% will never be reached. God has given youth workers a golden window of opportunity.

The strategy is simply illustrated by a seminary class on preaching. The homiletics professor assigned a young minister to preach before the class. Privately he begged not to have to but the professor insisted.

As he stood before the class he said in halting words, “You all know what I am going to say.” They shook their heads negatively. He said, “Neither do I,” and sat down.

The professor insisted that he come back the next week and preach. He demurred but the professor insisted.

The next week as he stood before the class he said, “You all know what I am going to say.” Classmates all nodded their heads yes. He said, “Then there is no need to say it,” and sat down.

Not to be outdone the professor insisted that he come back the next week and preach. The student begged but the professor demanded.

The next week he stood before the class and said, “You all know what I am going to say.” Half shook their heads yes and half no. He said, “Very well, let those who know tell those who don’t know and let’s stand for the benediction.”

Evangelism is simply those who know telling those who don’t know.

Many conscientious people say I am reluctant to share because I am afraid I will fail. You might. However, if you don’t try you have failed. Don’t fear failure. One on my former friends in ministry used to say, “Where are you going to scare them into hell #2?”

Each of us is mandated to share the gospel. It must however be run through the final filter of our own personality and unique temperament. Doubtless you will find a Biblical model suited to your style.

A. PETER’S CONFRONTATIONAL APPROACH
Peter was a straight shooter. He had no problem with confrontational evangelism. He was bold and aggressive. He even tried to correct Christ on occasion. It is little wonder that our Lord chose Peter on Pentecost to tell the people they had crucified the Son of God and needed to repent.

B. PAUL’S INTELLECTUAL APPROACH
As a thinker and analyzer Paul used reason and well-structured logic to share profound truths. In Athens he started with an unknown Greek idol and quoted their poets to reveal Christ as the resurrected Messiah. (Acts 17)

C. THE BLIND MAN’S TESTIMONY
An unidentified blind man was given his sight by Jesus (John 9). When taunted by persons who wanted to engage him in a theological quarrel he did not use the confrontational approach of Peter or the intellectual approach of Paul, but used his testimonial method: “One thing I know. I was blind but now I see.”

D. MATTHEW’S INTERPERSONAL APPROACH
Matthew the tax collector used his business contacts. He threw parties for them and in the social setting shared (Luke 5: 29). Compassion and empathy were his strong points.

E. THE SAMARITAN WOMAN’S INVITATIONAL APPROACH
This woman was a most unlikely but willing witness. In her culture she had three strikes against her. She was a woman, she was a Samaritan, and she was living in adultery. When she met Christ at the well in a life-changing experience she simply went and extended invitations to others to “Come and see.”

A number of townspeople came and heard Jesus. At their invitation He spent two days in their town. Upon leaving the people said, “Now we have heard for ourselves, and we know that this man really is the Savior of the world (John 4: 42).

F. DORCAS’ SERVICE APPROACH
The Bible describes Dorcas as a woman who was “always doing good and helping the poor” (Acts 9:36). She loved others and provided for their needs according to her ability. She made clothes for the needy and shared Christ as she shared clothing.

Neither of these is better than the other. Each has its strength. Unfortunately the only one related most often is the confrontational approach. It is good but it alone is not good. As there are different styles of sharing so there are different needs on behalf of hearers.

Stylize your method of sharing. Let Christ empower your strong points. Personalize your witnessing style.

III. STRENGTH “ALL POWER —- ALL AUTHORITY”
Christ said, “All authority is given unto Me, in heaven and on earth.”

He is the one through Whom the mediating power of God is manifested. He is our Mediator King.

One of our sons-in-love had an old pick-up truck with a straight shift. While visiting with them he offered to let me drive it. Not having driven a straight shift for some time my reflexes were rusty. I put my feet on the clutch and brakes, fired it up, and shifted into reverse. Looking over my shoulder I took my foot off the brake and depressed the accelerator. The motor raced but there was no response. I shifted again to be sure it was in gear. It was but as I pressed the accelerator again there was no response.

Then it dawned on me my other foot was still depressing the clutch. Only when I took my foot off the clutch did the accelerator and gears work and the truck respond.

Our Lord has “all power” and the only way for it not to be released is for the church to be sitting with one foot on the spiritual clutch. We alone can keep the power from being released.

The “spiritual clutch” is prayer. We are instructed, “Pray you the Lord of harvest that He will send forth laborers into the harvest.”

That is a dangerous prayer because the first laborer He is likely to send is the prayer. Who is better prepared. Let’s join in praying for Him to manifest His power.

IV. THE STIMULUS “I AM WITH YOU”
This is the near equivalent of “Immanuel,” God with us.

The focus of the commission is not the lost world, BUT Christ. Evangelism must be subordinate to preoccupation with Christ. When it is it becomes spontaneous.

When you love people and you have had a pleasant experience with Christ you want to share the Christ of that experience so others can have a good experience with Him.

He is with us when we go for Him. You don’t go in your strength, but His.

A reporter for the New York Tribune sat on a ridge overlooking what was the battlefield at Cedar Creek. The Confederate forces were on the verge of annihilating the Union forces.

He wrote: “I am witnessing the awful destruction of the United States of America.”

General Phil Sheridan was some distance away in Winchester when informed the battle had been enjoined. He rode at full speed to join his forces. As his horse charged onto the battlefield with him carrying his banner he shouted: “Come on! Here is Sheridan. Sheridan is with you. Follow me and we will save the Union.”

They did —- and they did!

Jesus Christ has said, “Follow Me….” If we do great spiritual victories are to be won. He who said, “All power is given unto Me….” Also said, “You shall receive power…” And of the gospel He said, “It is the power of God unto salvation to all who believe.”

Let’s remove our feet from the clutches and let the power move us.

What Is Your Attitude Toward Life?

Job 7: 11 – 16

Jesus proposes to be the eternal, internal, invisible, enabling ingredient in the life of the believer. He desires to indwell and inspire His followers so as to give them sustaining and victory gaining strength. Without Him, people can’t live an abundant life. Some who profess Him fail to demonstrate this dynamic. For some, it is simply because they do not realize what their spiritual assets are or they have failed to avail themselves of them. For others it is because they have gone through the motion of religion without engaging in the devotion it requires.

With all of his afflictions Job almost went under three times. He got so dejected he cried out three times: “Let me alone…”

–  My life is empty, “my days are vanity.” (Job 7: 16)

Job almost became a social and spiritual, if not psychotic, manic depressive. His life seemed empty. Many having this feeling today turn to counterfeit concepts and follow false philosophies. Pleasure – snap it up. Time – use it up. Youth – live it up.

Life is to be lived not lost. Live it up – but on the up and up. A life that you have got to live down or long to live over hasn’t been lived, it’s been used.

Christ can do what the Hoosier poet Riley stated: “Bring unto sorrow all release from pain, Let the lips of laughter overflow again.”

Many feel life is empty because they conceive of it as a container to be filled by others with good things. Really it is like a pipe to convey good to others.

Many marriages fail because one feels, “I am not getting out of it what I am supposed to.” Love is giving not getting.

Many say the church isn’t doing for me what it should. “I’ll quit going.”  “What have you done for Christ through His church recently?”

Life may seem empty because you are living below your best. Are you playing a plastic flute while you can play a four-manual organ?

Baking mud pies while you could be making angel food cake?

Are you content to crawl while you could run?

Are you building shacks while you could be erecting palaces?

–  Life is ending, squander it: “Are not my days few…?” (Job 10: 20)

Life is brief and soon to be ended, but that is not reason to waste it. Some sensing this seem to resolve to live in “sensual standard time.” They have a craving for depravity.

“Senica said, “No man has a God so favorable that he can promise himself tomorrow.”  

–  Life is eternal, share it, “I will speak.” Job 13: 13)

What did Job speak? He shared three conclusions:
“I know my redeemer lives…” (19:25)
“I know He knows me…”  (23:10)
“Yea, though He slay me yet will I trust Him…” (13:15)

Thereon we, as he, can base our life and find fulfilling joy.

The Rod and Staff of the Good Shepherd

“Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.” (Psalm 23:4)

If you are a sheep in the Good Shepherd’s flock, two comforting items are noted in Psalm 23: 4 as provided to you. One is principally defensive, His rod, and one primarily offensive, His staff. They provide two things we sheep, like real sheep, have always needed, protection and guidance. They both provide comfort because one shelters, the rod, and one stimulates, the staff.

Throughout Scripture the rod has represented authority. The authority of the Good Shepherd over the flock indicates. He has the right to govern us just as a shepherd does his sheep.  The rod was used as a defensive weapon to protect the sheep. This is comforting to sheep. Comfort also comes from knowing the shepherd provides guidance.

The rod and staff are property of the shepherd. They belong to the shepherd, not the sheep. One is to ward off predators and the other to mark off pathways. We sheep get in trouble when we try to rely on our own defense and guidance. Comfort comes from relying on the Good Shepherd for both.

In our western culture shepherds drive their sheep. In the eastern culture in the era of the Bible the shepherd walked in front of the sheep, affording  comforting guidance. He also had the vantage point of being the first to see encroaching danger  as well as direction.

Consider the application of both the rod and staff in your life. In our unstable world is there fear in your life? Throughout Scripture there are “fear nots” postets. Let them be reminders of the protection provided by the Good Shepherd and quell the fears. Knowing He knows what you are facing and cares for you is intended to provide comfort for you.

Are you concerned about an issue posing a need for understanding and guidance? Rely on Him before making the decision and seek His guidance. Uncertainty calls for a source of certainty. Gather all sources related to the issue, evaluate them, pray for His guidance and let Him mark your path. This comforts. 

There is comfort in there being a staff to guide the sheep. A couple of verses earlier in Psalms tells where the Good Shepherd leads. It is beside still water and on paths of righteousness. In your hour of need He still guides in these areas.

Having walked through the valley long known as the Valley of Death, now known as the Wadi (valley) Qelt, that runs from Jerusalem to Jericho, I have seen the evidence of the need for a rod and staff. It is so narrow and steep the sun does not reach its depth at places. The narrow path along a ledge on the side of the cliff drops off precipitously to a great depth. There are caves in which bandits dwelt and other caves occupied by predators. It is a collection of threats requiring protection and guidance.  The text is translated “Yea though,” meaning, even if I am under extreme conditions the Good Shepherd has what is needed to protect and provide for His sheep, you. He will guide you where you can find peace and restoration. Now, with that fact fixed, go forth with comfort.

Does Character Count? 9/20/98

Psalm 15:1-5
Page 805 Come Alive Bible

Jesus Christ dealt with a cast of characters as diverse as we. He provided for all the potential of peace with God in time and for eternity. In time He inspired hope and for eternity He enabled the love of God to be shared.

It is through the most circuitous route that He leads us to build our character. The path is marked for us: “Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God. And not only that, but we also glory in tribulations, knowing that tribulation produces perseverance; and perseverance, character; and character, hope” (Rom 5:1 – 4).

This passage explains why so few people live positively with inspired hope. It is character that produces hope.

Character traits were once the words used when persons were spoken of. People were described as persons of character. Words, such as, honesty, integrity, truthful, and dependable were used.

Gradually the operative word changed from character to personality. Charming, cool, funny, and outgoing became the vocabulary.

Character has been so devalued as an admirable trait we have even been assured character doesn’t count. God said it does.

Psalm 15 opens with a strategic question: “Oh, Lord who may approach your holy place? Who may worship on your holy mountain?”

Transliterated that means what are the character qualities we should bring into the presence of the Lord? Then the answer: “Those who walk blamelessly, live righteously and speak the truth from their heart.”

How can it be said character doesn’t count in a world full of “oughts” and “shoulds.” Frequently in Scripture the expression “ought to” is used. It means what we “ought” to do is for our good and God’s glory.

Every “ought” is rooted in a value; every value requires a choice, every choice reveals character. Get it!

Every ought is
rooted in a value;
every value requires
a choice; every choice
defines a character.

Character isn’t something you have; it is something you are that inevitably shows itself in what you do.

As a child I learned the axiom: “Reputation is what people think you are. Character is what you know you are.”

Yet another: “Take care of your character and your reputation will take care of itself.”

And another: “Only you can damage your character.”

Aristotle, the godfather of Greek philosophy, asserted human behavior can be shaped, that certain behaviors are helpful for individuals and society, and the best way to develop good behavior is by observing good role models. The Greeks identified four cardinal virtues: PRUDENCE, JUSTICE, COURAGE, and TEMPERANCE.

Though there are many attributes of those who can come into God’s presence, let’s concentrate on these four. Consider developing these four character traits. Look for them in others and model them.

We live by stories. Your life is a story being lived out. Your autobiography would be your story. Recently we studied the life of the Old Testament character Joseph as a man of character. Let’s consider his story in evaluating these character traits.

I. PRUDENCE
Prudence is practical wisdom that leads to good choices and results in successful living.

Certain self-imposed tests of a decision are practical.
A. ACCEPTABILITY: Will this please my Lord?

B. BENEFIT: If this is known will it cause my friends embarrassment?

C. CONSEQUENCE: Am I prepared to live with the outcome?

Joseph was a prudent man, meaning, he had horse sense. As Prime Minister of Egypt he likely was the individual who oversaw the building of some of the greatest pyramids in Egypt. He was no minor player. He handled the fortune of the Egyptian empire. He was the overseer of the personal household of the pharaoh.

Every path has its puddle. There was a big one in Joseph’s path.

His character was shaped by keeping God center stage in his thoughts. When enticed by the wife of the captain of Potiphar, the captain of pharaoh’s elite guard, he resisted the temptation. His prudent choice was based on a simple fact. It wasn’t, I might get caught. It was, “How can I sin against God?”

Proverbs 11:3 says, “The integrity of the upright will guide them…”

A modern story compliments prudence as well as that of Joseph.

John, a young soldier, stood nervously straightening his uniform and looking through the crowd in New York’s Grand Central Terminal. He was looking for a woman he knew by reputation but not by face. She was to be identified by a small red rose she was to be wearing.

Their story began several years before in Florida. He bought a used book of poetry. When he started reading it he was more intrigued by the hand written notes in the margin than the words of the author. The notes were by the book’s original owner. They revealed an insightful and prudent person. In the front of the book John found the woman’s name and hometown. With great effort he found her address and wrote her.

The next day the Japanese attacked Pearl Harbor. He enlisted in the military and was almost immediately shipped overseas. He wrote again and she eventually responded. The continuing correspondence developed into a romance. He requested a photo but she refused. She said that if their relationship was meant to be what she looked like wouldn’t matter.

Finally, when the war ended they scheduled their first meeting in Grand Central Station on Friday evening at 7:00 PM. She wrote, “You’ll recognize me by the small red rose that I’ll have in my lapel.” He arrived two hours early. Let’s now let him tell his story.

“At just about 7:00 PM a young woman was walking toward me. I stood up. She was the most stunning woman I had ever seen in my life. I started moving toward her, and then I noticed she wasn’t wearing a small rose in her lapel. When she walked past me she said, ‘Going my way, soldier?’

“I was about to follow her when I saw directly behind her another woman who was looking at me expectantly. She was much older than I had expected and not as attractive as I hoped. She was wearing a small rose in her lapel. I wanted to follow the other woman. But I didn’t. I was clutching the book from the used bookstore that began it all. I was going to give it to her as a present.

“‘Hello, I’m John, I’m so glad to meet you.’ Even as I said the words, I was thinking of the other woman. ‘Would you like to go to dinner?’

“The older woman seemed confused and said, ‘Son, I don’t know what this is all about, but that beautiful young woman who was walking in front of me pleaded with me to wear this small red rose in my lapel. She said if you were still going to take me out to dinner, I should tell you that she’ll be waiting for you in the restaurant in the hotel right across the street. She said it was some kind of test.’”

That beautiful young woman was the one with whom John had been corresponding. He made a prudent choice based on his character.

Joseph made a prudent choice not to compromise his character. When the wife of Potiphar tried to seduce him he ran so fast his cloak was torn off him.

He did what Paul years later told young Timothy to do, “Flee … youthful lusts” (II Timothy 2:22).

The word “flee” means to run so fast as to kick up dust.

Flee and don’t leave a forwarding address.

Psalm 15 notes that in the eyes of a person of character “a vile person is despised”(Vs. 4). That is, there is no playful tolerance with evil. They do not develop friends of base, crude, evil, foul or gross persons.

Conversely a prudent person “honors those who fear the Lord” (Psalm 15: 4b).

II. JUSTICE
Justice centers on acts of fairness, honesty, and the rules of law.

Psalm 15: 2 gives three descriptive terms for such a person:
1. “He walks uprightly…” This is one translation of the Hebrew word for “integrity.” (vs. 2a). He leads an uncorrupted life.

2. “And works righteousness…” (Vs. 2b). He does what is right.

Dr. Madison Sarratt, a math professor at Vanderbilt University, would tell his students before a test: “Today I am giving two examinations, one in trigonometry and the other is in honesty. I hope you will pass them both. If you must fail one, fail trigonometry. There are many good people in the world who can’t pass trigonometry, but there are no good people who cannot pass the examination of honesty.”

3. “He speaks truth from his heart…” (Vs. 2c).

This type person tells the truth plain and simple. He doesn’t have a personal glossary of terms as defined by himself. He doesn’t play word games. He avoids semantical sand traps.

An old Hebrew translation of this is: “One who doesn’t trip over his own tongue.”

As a youth Joseph was sold as a slave by his older brothers. Years lapsed and God elevated him from a pit to prime minister. A famine ravaged the land of Israel and his brothers had to come to Egypt to beg for food. They stood before the prime minister not knowing he was their brother Joseph. He did not deal with them vindictively but justly. He had a sense of justice, fairness, honesty, and respect for law.

The person who pleases God is defined in verse 4b as one who keeps his word: “He swears to his own hurt and does not change.” What he says he will do even if it is challenging or costly to do. Parents that is applicable in the parent\child relationship. When you tell your child you will do something —- do it. Don’t promise your child you will go fishing and then cancel when someone with whom you have been wanting to play golf calls with a tee time.

If you do, don’t be surprised when your child promises to do something and doesn’t. You will have taught the child by example.

A sense of justice motivates honesty.

Joseph didn’t have a lapse of memory when it came to justice. He dealt fairly and honestly with his brothers. Justice prevailed.

We often joke about how forgetful we are. Age is often inappropriately associated with forgetfulness. As we age there is one thing we must remember. When we were young we also forgot things. One senior friend with a sense of humor said of a lapse of memory, “Excuse me, I was having a ‘senior moment.’”

An older couple was watching TV one night. As he got up he said, “How would you like some ice cream?” Happily she replied, “I would love it, and put a little chocolate syrup on it. However, before you go to get it write it down so you won’t forget. Write it down.”

She heard his scurrying around in the kitchen for the longest. He returned with a plate of scrambled eggs. She said, “I told you to write it down so you wouldn’t forget. You forgot my bacon.”

God has written down certain things so we won’t forget them. One is we are to “act justly.”

III. COURAGE
A sense of justice is of no use if we don’t have the courage of our convictions. Joseph was courageous. He was willing to endure false accusation, accept the wrath of Potiphar, and experience prison rather than compromise.

Joseph could have compromised in his conscience. He could have concluded at several stages of his life that following God’s path had gotten him nothing but trouble. It hadn’t worked. However, he had the courage to live by his God inspired convictions.

IV. TEMPERANCE
Temperance, the fourth Greek virtue, means self-control.

The Old Testament is replete with examples of individuals who failed to exercise self-control and lost control.

In the New Testament one of the fruit of the Spirit is self-control.

We all have appetites. You can run through an inventory of them starting with an appetite for good food. Controlling them is our responsibility.

There is no more classic example of self- control than Joseph. His ego had an appetite. The woman pursuing him found him very handsome the Scripture said. That fed his ego. She was enticing. That appealed to his libido. The ego and libido are two very demanding appetites. We are responsible for controlling them by the power of God. Those who make prudent choices do. Individuals who have a sense of justice do. Persons with courage to stand for the right, do. Self-control results from a combination of these.

Such persons are described in Psalm 15 as those who may abide in God’s presence.

Psalm 15 began with a question and ends with a promise.

Psalm 15 closes with assurance: “He who does these things shall never be moved.” Certain character gives stability and consistency.

God Ask Some Questions

In Job 30 – 41 God asked some pertinent questions. Most people consider the questions to be directed to Job, and they may have been, but it is more likely they were not. Eliphaz, Bildad, Zophar, and Elihu each spoke without accurate knowledge just prior to when God begins His question asking, “Who are you…, and it appears the questions are asked of them.

In posing questions no human could answer His questions made sense of what seemed to make no sense. Prior to these questions by God, questions had been asked of God. Now God questions them, and indirectly us.

Regardless of who was being questioned, it was Job who was comforted by the questions. They showed God was real, attentive, and they revealed Him to be a God who loved Job, and us. That was enough for Job even if God offered no direct insight into the probing of Him.

Consider these questions in Job 38: 4 – 7 as though directed to you. “”Where were you when I laid the foundations of the earth? Tell Me, if you have understanding.

“Who determined its measurements? Surely you know! Or who stretched the line upon it? To what were its foundations fastened? Or who laid its cornerstone when the morning stars sang together, and all the sons of God shouted for joy?” Kind of makes us humans look small, doesn’t it?

These things obviously happened and there were no human beings present to deny God did not do them.

There are mysteries into which our cloudy eyes cannot, and will never be able to see. There will always be conundrums which no one can definitively answer.  This only proves, “Great is the mystery of godliness.”

God made the earth with a specific length and breadth, and no more, and no one knows why. It’s a God thing.

Angels are here called morning stars and sons of God. They in reality did witness the creation of the earth, and they rejoiced at the glory, power, and wisdom of God in the creation.

All the sons of God shouted for joy. That implies Lucifer fell from his exalted position as the anointed cherub before God created the earth in that he surely would not have rejoiced over such a defining act by the Creator.

Further questions define the nature of earth to which enquiring minds to this day have no answer. 

It is as though God is showing off His superior knowledge to that of humans by stacking one unknown question upon another. In doing so He is shouting, “Trust me.” Search for answers, knowing there are some questions to which man will never have an answer, but God will always be knowledgeable and loving. It is His nature. He is all knowing, all wise, all powerful, and as a bonus, all loving.

“All I have seen teaches me to trust the creator for all I have not seen,”

Ralph Waldo Emerson. It might be added, all that I know of God teaches me to trust Him with all I don’t know.